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  1. Neo-Colonialism, Postcolonialism and the Bane of Neoessentialist Theorising in Current African Literature.Idom T. Inyabri - 2015 - Filosofia Theoretica 4 (1):17-32.
    This paper is a response to Joseph Ushie’s argument for Neo-colonialism rather than Postcolonialism as the most appropriate theory for the criticism of what he calls Current African Literature. His proposition is based on the premise that Postcolonialism as a theory runs counter to the neo-colonial situation of Africa sincethe attainment of flag independence by different African nations. Hence, neo - colonialism answers directly to the socio-political and economic condition of mostAfrican countries and should be utilised in the appreciation of (...)
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  • Conversational Philosophy as a New School of Thought in African Philosophy: A Conversation with Bruce Janz on the Concept of ›Philosophical Space.Jonathan O. Chimakonam - 2015 - In O. Chimakonam Jonathan (ed.). pp. 9-40.
    In the aftermath of the great debate in African philosophy, questions have been asked which triggered what we would call post-debate disillusionments. One such question posed to the advocates of Philosophical Universalism who ridiculed ethnophilosophy is: having disestablished the episteme of what they ridiculed as ethnophilosophy, what do they offer in its place? The second question posed to both the advocates of Philosophical Universalism and Philosophical Particularism2 is: in the absence of any other point to debate about and in the (...)
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  • The problem of method in African philosophy.K. C. Anyanwu - 1989 - In Campbell Shittu Momoh (ed.), The Substance of African philosophy. Auchi [Nigeria?]: African Philosophy Projects' Publications. pp. 126.
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  • Deep ecology.Bill Devall & George Sessions - 2010 - In Craig Hanks (ed.), Technology and values: essential readings. Malden, MA: Wiley-Blackwell.
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  • Rorty, Putnam, and the pragmatist view of epistemology and metaphysics.Teed Rockwell - 2003 - Education and Culture 19 (1):3.
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  • How Applicable is the Idea of Deep Ecology in t he African Context?Fainos Mangena - 2015 - Filosofia Theoretica 4 (1):1-16.
    In this paper, I outlined and discussed the idea of deep ecology as defended by Arne Næss as well as Bill Devall and George Sessions. I specially looked at how deep ecology has responded to the dominant view in ecological ethics, especially its attendant theory – anthropocentrism or homo-centrism or simply the reason-based account – which I outlined and explained in the first section of this paper. In the final analysis, I looked at the feasibility of applying deep ecology in (...)
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  • (1 other version)Integrative humanism and complementary reflection: A comparative analysis.G. O. Ozumba - 2011 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 1 (1):151-170.
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  • (1 other version)Transmitting philosophic knowledge without writing: The Ekiti Yobura philosophic sagacity experience.M. Falaiye - 2007 - Journal of Philosophy and Culture 2 (2):55-74.
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