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  1. Can shu be the one word that serves as the guiding principle of caring actions?Sin Yee Chan - 2000 - Philosophy East and West 50 (4):507-524.
    It is argued that shu involves one's identification with another person while one criticizes the latter's perspective based on one's own. A mechanism is proposed for developing this sort of critique, based on some significant Confucian values. Finally, shu is applied to the context of caring actions, and it is shown how it can help to solve some of the problems arising in caring for others.
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  • Actualism and possibilism.Travis Timmerman & Yishai Cohen - 2016 - The Philosophers' Magazine 72:107-108.
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  • Jen and li in the "analects".Kwong-loi Shun - 1993 - Philosophy East and West 43 (3):457-479.
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  • On confucius' principle of consanguineous affection: A reading of the dialogue about the three-year mourning in the lunyu.Qingping Liu - 2006 - Asian Philosophy 16 (3):173 – 188.
    In his dialogue with Zai Wo about the three-year mourning, Confucius establishes a principle of 'justification by feeling at ease,' and insists that one should transcend natural desires by moral emotions. More significantly, he further regards kinship love as the ultimate root and supreme principle of human life. Thus, this dialogue contains almost all the basic elements of the Confucian spirit of consanguineous affection.
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  • Google Morals, Virtue, and the Asymmetry of Deference.Robert J. Howell - 2012 - Noûs 48 (3):389-415.
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