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  1. A Kantian stance on the intentional stance.Matthew Ratcliffe - 2001 - Biology and Philosophy 16 (1):29-52.
    I examine the way in which Daniel Dennett (1987, 1995) uses his 'intentional' and 'design' stances to make the claim that intentionality is derived from design. I suggest that Dennett is best understood as attempting to supply an objective, nonintentional, naturalistic rationale for our use of intentional concepts. However, I demonstrate that his overall picture presupposes prior application of the intentional stance in a preconditional, ineliminable,'sense-giving' role. Construed as such, Dennett's account is almost identical to the account of biological teleology (...)
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  • ‘This inscrutable principle of an original organization’: epigenesis and ‘looseness of fit’ in Kant’s philosophy of science.John H. Zammito - 2003 - Studies in History and Philosophy of Science Part A 34 (1):73-109.
    Kant’s philosophy of science takes on sharp contour in terms of his interaction with the practicing life scientists of his day, particularly Johann Blumenbach and the latter’s student, Christoph Girtanner, who in 1796 attempted to synthesize the ideas of Kant and Blumenbach. Indeed, Kant’s engagement with the life sciences played a far more substantial role in his transcendental philosophy than has been recognized hitherto. The theory of epigenesis, especially in light of Kant’s famous analogy in the first Critique, posed crucial (...)
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  • (1 other version)Kant, Blumenbach, and Vital Materialism in German Biology.Timothy Lenoir - 1980 - Isis 71 (1):77-108.
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  • (1 other version)Regulative and reflective uses of purposiveness in Kant.Rudolf A. Makkreel - 1992 - Southern Journal of Philosophy 30 (S1):49-63.
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  • (1 other version)Kant, Blumenbach, and Vital Materialism in German Biology.Timothy Lenoir - 1980 - Isis 71:77-108.
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  • Kant’s Theory of Teleology.Michael Kraft - 1982 - International Philosophical Quarterly 22 (1):42-49.
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  • Kant, teleology, and evolution.Daniel Kolb - 1992 - Synthese 91 (1-2):9 - 28.
    This essay examines Kant's idea of organic teleology. The first two sections are devoted to Kant's analysis and justification of teleological conceptions in biology. Both the idea of teleology and Kant's anti-reductionism are derived from basic elements of his critical treatment of the human intellect. The third section discusses the limitations Kant places on accounts of origins in the life world. It is argued that the limitations Kant places on accounts of the origins of species do not follow from his (...)
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  • (1 other version)Kant’s Antinomy of Teleological Judgment.Henry E. Allison - 1992 - Southern Journal of Philosophy 30 (S1):25-42.
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  • (1 other version)Kant on Understanding Organisms as Natural Purposes.Hannah Ginsborg - 2001 - In Eric Watkins (ed.), Kant and the Sciences. New York, US: Oxford University Press.
    This paper explains why Kant thinks that organisms must be regarded as purposes, and how this can be done while respecting their status as natural products rather than artifacts. Kant’s premise that organisms are mechanically inexplicable is interpreted as the claim that biological regularities are irreducible to regularities in the behavior of matter as such. His conclusion that they are purposive is interpreted as the claim that they must be regarded in normative terms. This conclusion is defended on the grounds (...)
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  • Teleology and scientific method in Kant's critique of judgment.Robert E. Butts - 1990 - Noûs 24 (1):1-16.
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