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  1. Conservation and Preservation.Bryan G. Norton - 1986 - Environmental Ethics 8 (3):195-220.
    Philosophers have paid little attention to the distinction between conservation and preservation, apparently because they have accepted John Passmore’s suggestion that conservationism is an expression of anthropocentric motives and that “true” preservationism is an expression of nonanthropocentric motives. Philosophers have therefore concentrated their efforts on this distinction in motives. This reduction,however, is insensitive to important nuances of environmentalist objectives: there are a wide variety of human reasons for preserving natural ecosystems and wild species. Preservationist policies represent a concem to protect (...)
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  • The Aesthetic Value of Animals.Glenn Parson - 2007 - Environmental Ethics 29 (2):151-169.
    Although recent work in philosophical aesthetics has brought welcome attention to the beauty of nature, the aesthetic appreciation of animals remains rarely discussed. The existence of this gap in aesthetic theory can be traced to certain ethical difficulties with aesthetically appreciating animals. These difficulties can be avoided by focusing on the aesthetic quality of “looking fit for function.” This approach to animal beauty can be defended against the view that “looking fit” is a non-aesthetic quality and against Edmund Burke’s famous (...)
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  • The death of the animal: Ontological vulnerability.Kenneth Joel Shapiro - 1989 - Between the Species 5 (4):3.
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