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  1. The Threatened Downfall of Privacy: Judith Jarvis Thomson's “The Right to Privacy” and Skepticism About Privacy.Julie C. Inness - 1992 - In Privacy, Intimacy, and Isolation. New York, US: OUP Usa.
    Do we have any reason to believe that the claims assembled under the heading “privacy” are conceptually and morally coherent, or are they simply a jumble of disparate claims and their heterogeneous values, which should be abandoned for the sake of clarity? Privacy skeptics such as Judith Jarvis Thomson hold that the meaning and value accorded to privacy claims are irreducibly heterogeneous since privacy is merely a composite of unrelated elements, such as property rights and interests in self‐ownership. I argue (...)
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  • Privacy, Autonomy, and Self-Concept.Joseph Kupfer - 1987 - American Philosophical Quarterly 24 (1):81 - 89.
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  • Philosophical theories of privacy: Implications for an adequate online privacy policy.Herman T. Tavani - 2007 - Metaphilosophy 38 (1):1–22.
    This essay critically examines some classic philosophical and legal theories of privacy, organized into four categories: the nonintrusion, seclusion, limitation, and control theories of privacy. Although each theory includes one or more important insights regarding the concept of privacy, I argue that each falls short of providing an adequate account of privacy. I then examine and defend a theory of privacy that incorporates elements of the classic theories into one unified theory: the Restricted Access/Limited Control (RALC) theory of privacy. Using (...)
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  • Why privacy is important.James Rachels - 1975 - Philosophy and Public Affairs 4 (4):323-333.
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  • Beyond Liberal Democracy: Political Thinking for an East Asian Context.Daniel A. Bell - 2006 - Princeton University Press.
    Is liberal democracy appropriate for East Asia? In this provocative book, Daniel Bell argues for morally legitimate alternatives to Western-style liberal democracy in the region. Beyond Liberal Democracy, which continues the author's influential earlier work, is divided into three parts that correspond to the three main hallmarks of liberal democracy--human rights, democracy, and capitalism. These features have been modified substantially during their transmission to East Asian societies that have been shaped by nonliberal practices and values. Bell points to the dangers (...)
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  • Explaining Moral Variety.Chandran Kukathas - 1994 - Social Philosophy and Policy 11 (1):1-21.
    Reflection on the variety of forms of social life has long been a source of moral skepticism. The thought that there are many radically different social systems, each of which colors the way its members think about moral and political questions, has been thought by many moral philosophers to undermine confidence in our belief that our way of looking at-or even posing-these questions is the correct one. The fact of cultural variety is held to reduce, if not eliminate altogether, the (...)
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  • Recent Work on the Concept of Privacy.W. A. Parent - 1983 - American Philosophical Quarterly 20 (4):341 - 355.
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  • Privacy, morality, and the law.W. A. Parent - 1983 - Philosophy and Public Affairs 12 (4):269-288.
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  • Conception of the person in early Confucian thought.Kwong-loi Shun - 2004 - In Kwong-loi Shun & David B. Wong (eds.), Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press. pp. 183--199.
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  • Privacy and Freedom.Alan F. Westin - 1970 - Science and Society 34 (3):360-363.
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  • Index.Daniel A. Bell - 2006 - In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. pp. 369-379.
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