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  1. The Structure of Scientific Revolutions.Thomas Samuel Kuhn - 1962 - Chicago: University of Chicago Press. Edited by Otto Neurath.
    A scientific community cannot practice its trade without some set of received beliefs. These beliefs form the foundation of the "educational initiation that prepares and licenses the student for professional practice". The nature of the "rigorous and rigid" preparation helps ensure that the received beliefs are firmly fixed in the student's mind. Scientists take great pains to defend the assumption that scientists know what the world is like...To this end, "normal science" will often suppress novelties which undermine its foundations. Research (...)
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  • The Structure of Scientific Revolutions.Thomas S. Kuhn - 1962 - Chicago, IL: University of Chicago Press. Edited by Ian Hacking.
    Thomas S. Kuhn's classic book is now available with a new index.
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  • Cultural Encounters and the Orient: A Study in the Politics of Knowledge.Shiv Visvanathan - 2003 - Diogenes 50 (4):69-81.
    Johann Galtung in one of his lectures talks of a painting that hung in the ante-room of the late Ghanaian leader Kwame Nkrumah. It was a giant picture of Nkrumah himself struggling loose from his chains. There is thunder and lightning in the air, and in one corner of the picture are three men, three white men. The first is a capitalist and he carries a briefcase. The second is a missionary and he clutches a Bible. The third, the meekest (...)
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  • The theft of history.Jack Goody - 2006 - New York: Cambridge University Press.
    Professor Jack Goody builds on his own previous work to extend further his highly influential critique of what he sees as the pervasive eurocentric or occidentalist biases of so much western historical writing. Goody also examines the consequent 'theft' by the West of the achievements of other cultures in the invention of (notably) democracy, capitalism, individualism, and love. The Theft of History discusses a number of theorists in detail, including Marx, Weber and Norbert Elias, and engages with critical admiration western (...)
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  • Diccionario biblico hebreo-español.Enrique D. Dussel - 1994
    Esta obra se abre con una introducción histórica, no heleno ni eurocéntrica, en la que se reinterpretan los sistemas éticos en la historia mundial, hasta situar la problemática en la Modernidad dentro del sistema-mundo como proceso de globalización que simultáneamente excluye a la mayoría de la humanidad. En la primera parte se aborda una crítica a las morales formales (Kant, Rawls, Apel, Habermas) desde un principio material o de contenido con pretensión de universalidad; el deber de producir, reproducir y desarrollar (...)
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