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What Does Cultural Difference Require of Human Rights

In Cindy Holder & David Reidy (eds.), Human Rights. The Hard Questions, Cambridge University Press (2013)

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  1. Political Liberalism.John Rawls - 1993 - Columbia University Press.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in _A Theory of Justice_ but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines--religious, philosophical, and moral--coexist within the (...)
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  • On the Very Idea of a Conceptual Scheme.Donald Davidson - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 286-298.
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  • The Power of Religion in the Public Sphere.Eduardo Mendieta & Jonathan VanAntwerpen (eds.) - 2011 - Columbia University Press.
    _The Power of Religion in the Public Sphere_, co-edited by Eduardo Mendieta and Jonathan VanAntwerpen, represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does, or should, religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jürgen Habermas, best known for his seminal conception of the public sphere, thinks (...)
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  • On human rights.James Griffin - 2008 - New York: Oxford University Press.
    It is our job now - the job of this book - to influence and develop the unsettled discourse of human rights so as to complete the incomplete idea.
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  • Moral relativism defended.Gilbert Harman - 1975 - Philosophical Review 84 (1):3-22.
    My thesis is that morality arises when a group of people reach an implicit agreement or come to a tacit understanding about their relations with one another. Part of what I mean by this is that moral judgments - or, rather, an important class of them - make sense only in relation to and with reference to one or another such agreement or understanding. This is vague, and I shall try to make it more precise in what follows. But it (...)
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  • Reconciliation Through the Public Use of Reason: Remarks on John Rawls's Political Liberalism.Jürgen Habermas - 1995 - Journal of Philosophy 92 (3):109-131.
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  • Relativism and Human Rights: A Theory of Pluralistic Universalism.Claudio Corradetti - 2009 - Springer.
    This work provides an innovative contribution to the legal-philosophical understanding of human rights theory.
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  • Speech Acts: An Essay in the Philosophy of Language.John Rogers Searle - 1969 - Cambridge, England: Cambridge University Press.
    Written in an outstandingly clear and lively style, this 1969 book provokes its readers to rethink issues they may have regarded as long since settled.
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  • Speech Acts: An Essay in the Philosophy of Language.John R. Searle - 1972 - Mind 81 (323):458-468.
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