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Consciousness, content, and cognitive attenuation: A neurophenomenological perspective

In Rick Repetti (ed.), Routledge Handbook on the Philosophy of Meditation. New York, NY: Routledge. pp. 354–367 (2022)

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  1. Minor Buddhist Texts.Alex Wayman & Giuseppe Tucci - 1958 - Journal of the American Oriental Society 78 (3):214.
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  • After Brentano: A one-level theory of consciousness.Amie L. Thomassoin - 2000 - European Journal of Philosophy 8 (2):190-210.
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  • The first-person perspective.Sydney Shoemaker - 1994 - Proceedings and Addresses of the American Philosophical Association 68 (2):7-22.
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  • Phenomenal content.Uriah Kriegel - 2002 - Erkenntnis 57 (2):175-198.
    This paper defends a version of Sheomaker-style representationalism about qualitative character.
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  • On some definitions of mindfulness.Rupert Gethin - 2011 - Contemporary Buddhism 12 (1):263-279.
    The Buddhist technical term was first translated as ‘mindfulness’ by T.W. Rhys Davids in 1881. Since then various authors, including Rhys Davids, have attempted definitions of what precisely is meant by mindfulness. Initially these were based on readings and interpretations of ancient Buddhist texts. Beginning in the 1950s some definitions of mindfulness became more informed by the actual practice of meditation. In particular, Nyanaponika's definition appears to have had significant influence on the definition of mindfulness adopted by those who developed (...)
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  • Is consciousness reflexively self‐aware? A Buddhist analysis.Bronwyn Finnigan - 2018 - Ratio 31 (4):389-401.
    This article examines contemporary Buddhist defences of the idea that consciousness is reflexively aware or self-aware. Call this the Self-Awareness Thesis. A version of this thesis was historically defended by Dignāga but rejected by Prāsaṅgika Mādhyamika Buddhists. Prāsaṅgikas historically advanced four main arguments against this thesis. In this paper I consider whether some contemporary defence of the Self-Awareness Thesis can withstand these Prāsaṅgika objections. A problem is that contemporary defenders of the Self-Awareness Thesis have subtly different accounts with different assessment (...)
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  • Toward an understanding of non-dual mindfulness.John Dunne - 2011 - Contemporary Buddhism 12 (1):71-88.
    The aim of this article is to explore an approach to ‘mindfulness’ that lies outside of the usual Buddhist mainstream. This approach adopts a ‘non-dual’ stance to meditation practice, and based on my limited experience and training in Mindfulness Based Stress Reduction, this non-dual notion of ‘mindfulness’ seems an especially appropriate point of comparison between Mindfulness Based Stress Reduction and Buddhism. That comparison itself will not be the focus here—given my own inexpertise and lack of clinical experience, it would be (...)
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  • Realizing the unreal: Dharmakīrti’s theory of yogic perception. [REVIEW]John D. Dunne - 2006 - Journal of Indian Philosophy 34 (6):497-519.
    The Buddhist epistemologist Dharmakīrti (fl. ca. 7th century C.E.) developed a theory of yogic perception that achieved much influence among Buddhist thinkers in India and Tibet. His theory includes an odd problem: on Dharmakīrti’s view, many of the paradigmatic objects of the adept’s meditations do not really exist. How can one cultivate a meditative perception of the nonexistent? This ontological difficulty stems from Dharmakīrti’s decision to construe the Four Noble Truths as the paradigmatic objects of yogic perception. For him, this (...)
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  • Is svasaṃvitti transcendental? A tentative reconstruction following Śāntarakṣita.Dan Arnold - 2005 - Asian Philosophy 15 (1):77 – 111.
    There has emerged in recent years the recognition that the characteristically Buddhist doctrine of svasa vitti 2 (‘apperception’, as I will render it for reasons to become clear presently) was vari...
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  • Whose Consciousness? Reflexivity and the Problem of Self-Knowledge.Christian Coseru - 2020 - In Mark Siderits, Ching Keng & John Spackman (eds.), Buddhist Philosophy of Consciousness: Tradition and Dialogue. Boston: Brill | Rodopi. pp. 121-153.
    If I am aware that p, say, that it is raining, is it the case that I must be aware that I am aware that p? Does introspective or object-awareness entail the apprehension of mental states as being of some kind or another: self-monitoring or intentional? That is, are cognitive events implicitly self-aware or is “self-awareness” just another term for metacognition? Not surprisingly, intuitions on the matter vary widely. This paper proposes a novel solution to this classical debate by reframing (...)
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  • Ten Problems of Consciousness: A Representational Theory of the Phenomenal Mind.Michael Tye - 1995 - MIT Press.
    Tye's book develops a persuasive and, in many respects, original argument for the view that the qualitative side of our mental life is representational in..
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  • For-me-ness: What it is and what it is not.Dan Zahavi & Uriah Kriegel - 2015 - In D. Dahlstrom, A. Elpidorou & W. Hopp (eds.), Philosophy of mind and phenomenology. New York: Routledge. pp. 36-53.
    The alleged for-me-ness or mineness of conscious experience has been the topic of considerable debate in recent phenomenology and philosophy of mind. By considering a series of objections to the notion of for-me-ness, or to a properly robust construal of it, this paper attempts to clarify to what the notion is committed and to what it is not committed. This exercise results in the emergence of a relatively determinate and textured portrayal of for-me-ness as the authors conceive of it.
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  • Treatise of Human Nature.L. A. Selby-Bigge (ed.) - 1739 - Oxford University Press.
    David Hume's Treatise of Human Nature, composed before the author was twenty-eight years old, was published in 1739 and 1740. In revising the late L.A. Selby-Bigge's edition of Hume's Treatise Professor Nidditch corrected verbal errors and took account of Hume's manuscript amendments. He also supplied the text of theof the Treatise following the original 1740 edition and provided an apparatus of variant readings.
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  • The self: naturalism, consciousness, and the first-person stance.Jonardon Ganeri - 2012 - Oxford: Oxford University Press.
    Jonardon Ganeri presents a ground-breaking study of selfhood, drawing on Indian theories of consciousness and mind.
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  • Buddha-nature, Mind and the Problem of Gradualism in a Comparative Perspective: On the Transmission and Reception of Buddhism in India and Tibet.David Seyfort Ruegg - 1989 - Routledge/Curzon.
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  • The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikāya.Bhikkhu Bodhi - 2001 - Wisdom.
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  • The Intrinsic Quality of Experience.Gilbert Harman - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
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