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  1. Inquiry.Jon Barwise - 1986 - Philosophical Review 95 (3):429.
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  • Kantian Humility.Rae Langton - 1995 - Dissertation, Princeton University
    The distinction at the heart of Kant's philosophy is a metaphysical distinction: things in themselves are substances, bearers of intrinsic properties; phenomena are relational properties of substances. Kant says that things as we know them are composed "entirely of relations", by which he means forces. Kant's claim that we have no knowledge of things in themselves is not idealism, but humility: we have no knowledge of the intrinsic properties of substances. Kant has an empiricist starting-point. Human beings are receptive creatures. (...)
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  • Beyond the limits of knowledge.Graham Priest - 2008 - In Joe Salerno (ed.), New Essays on the Knowability Paradox. Oxford, England and New York, NY, USA: Oxford University Press.
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  • The taming of the true.Neil Tennant - 1997 - New York: Oxford University Press.
    The Taming of the True poses a broad challenge to realist views of meaning and truth that have been prominent in recent philosophy. Neil Tennant argues compellingly that every truth is knowable, and that an effective logical system can be based on this principle. He lays the foundations for global semantic anti-realism and extends its consequences from the philosophy of mathematics and logic to the theory of meaning, metaphysics, and epistemology.
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  • Truth and objectivity.Crispin Wright - 1992 - Cambridge: Harvard University Press.
    Recasting important questions about truth and objectivity in new and helpful terms, his book will become a focus in the contemporary debates over realism, and ...
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  • Extrinsic properties.David Lewis - 1983 - Philosophical Studies 44 (2):197-200.
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  • (1 other version)Radical interpretation.David K. Lewis - 1974 - Synthese 23 (July-August):331-344.
    What knowledge would suffice to yield an interpretation of an arbitrary utterance of a language when such knowledge is based on evidence plausibly available to a nonspeaker of that language? it is argued that it is enough to know a theory of truth for the language and that the theory satisfies tarski's 'convention t' and that it gives an optimal fit to data about sentences held true, Under specified conditions, By native speakers.
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  • Truth as One and Many * By Michael Lynch. [REVIEW]Michael Lynch - 2010 - Analysis 70 (1):191-193.
    In Truth as One and Many, Michael Lynch offers a new theory of truth. There are two kinds of theory of truth in the literature. On the one hand, we have logical theories, which seek to construct formal systems that are consistent, while also containing a predicate which have as many as possible of the properties which we ordinarily take the English predicate ‘is true’ to have; salient examples include Tarski’s and Kripke’s theories of truth. On the other hand, we (...)
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  • An examination of Sir William Hamilton’s philosophy, and of the principal philosophical questions discussed in his writings.John Stuart Mill - 1865 - Buffalo: Longman, Green, Longman, Roberts & Green. Edited by John M. Robson.
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  • Intuitionism Disproved?Timothy Williamson - 1982 - Analysis 42 (4):203--7.
    Perennial philosophers' hopes are unlikely victims of swift, natural deduction. Yet anti-realism has been thought one. Not hoping for anti-realism myself I here show it, lest it be underestimated, to survive the following argument, adapted from W. D.Hart pp. 156, 164-5; he credits first publication to Fitch).
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  • (2 other versions)Inquiry.Robert Stalnaker - 1984 - Synthese 79 (1):171-189.
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  • Fitch and intuitionistic knowability.Philip Percival - 1990 - Analysis 50 (3):182-187.
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  • (2 other versions)Inquiry.Robert Stalnaker - 1986 - Philosophy of Science 53 (3):425-448.
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  • Logical types in some arguments about knowability and belief.Bernard Linsky - 2008 - In Joe Salerno (ed.), New Essays on the Knowability Paradox. Oxford, England and New York, NY, USA: Oxford University Press.
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  • Verificationism and non-distributive knowledge.Timothy Williamson - 1993 - Australasian Journal of Philosophy 71 (1):78 – 86.
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