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  1. Morality as a System of Hypothetical Imperatives.Philippa Foot - 1972 - Philosophical Review 81 (3):305-316.
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  • Modern Moral Philosophy.G. E. M. Anscombe - 1958 - Philosophy 33 (124):1 - 19.
    The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...)
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  • Modern Moral Philosophy.G. E. M. Anscombe - 1997 - In Roger Crisp & Michael Slote (eds.), Virtue Ethics. Oxford University Press.
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  • Naturalizzazione Senza Naturalismo: Una Prospettiva Per la Metaetica.Sergio Cremaschi - 2007 - Etica and Politica \ Ethics & Politics 9 (2):201-217.
    I discuss first the meaning of naturalism in philosophy and then the sense in which it has been introduced in ethics: that of American Naturalism, that of Dewey’s pragmatism, the sense of a negation of Moore’s negation of naturalism, the neo-Aristotelian, and the one of the external realists. I will argue a fundamental heterogeneity of these meanings and will add that the reasons for the apparent unity of a naturalist front in recent philosophical debates lies more in factors pertaining to (...)
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  • Elizabeth Anscombe on Consequentialism and Absolute Prohibitions.Sergio Cremaschi - 2012 - Danish Yearbook of Philosophy 47 (1):7-39.
    I discuss the third of Anscombe’s theses from “Modern Moral Philosophy”, namely that post-Sidgwickian consequentialism makes the worst action acceptable. I scrutinize her comprehension of “consequentialism”, her reconstruction of Sidgwick’s view of intention, her defence of casuistry, her reformulation of the double-effect doctrine, and her view of morality as based on Divine commands. I argue that her characterization of consequentialism suffers from lack of understanding of the history of utilitarianism and its self-transformation through the Intuitionism-Utilitarianism controversy; that she uncritically accepted (...)
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  • Does Modern Moral Philosophy Rest on a Mistake?Roger Crisp - 2004 - Royal Institute of Philosophy Supplement 54:75-93.
    Someone once told me that the average number of readers of a philosophy article is about six. That is a particularly depressing thought when one takes into account the huge influence of certain articles. When I think of, say, Gettier's article on knowledge, or Quine's ‘Two Dogmas’, I begin to wonder whether anyone is ever likely to read anything I write. Usually the arguments of these very influential articles have been subjected to widespread analysis and interpretation. The case of Elizabeth (...)
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  • Rules, Rights, and Promises.G. E. M. Anscombe - 1978 - Midwest Studies in Philosophy 3 (1):318-323.
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  • Letter From the Editor.[author unknown] - forthcoming - Eleutheria.
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  • Letter From the Editor.[author unknown] - forthcoming - Eleutheria.
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  • Letter From the Editor.[author unknown] - forthcoming - Eleutheria.
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  • Wittgenstein's Lectures on Ethics, Cambridge 1933.David G. Stern - 2013 - Wittgenstein-Studien 4 (1).
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  • Letter to the Editor.[author unknown] - 1954 - Diogenes 2 (6):103-104.
    In the beginning no more than two editions of Diogenes were foreseen, the English and the French. However, since the publication of a magazine devoted to general culture on a high level obviously responded to a need, other editions appeared successively, in Spanish, German, and Italian. Thus, for the first time, perhaps, a magazine of this type appeared simultaneously in all the principal cultural languages of the West. It has always been our purpose, however, to work for more than a (...)
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  • Letter From the Editor.[author unknown] - forthcoming - Eleutheria.
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  • Letter From the Editor.[author unknown] - forthcoming - Eleutheria.
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  • The Dog That Gave Himself the Moral Law.Cora Diamond - 1988 - Midwest Studies in Philosophy 13 (1):161-179.
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  • Anscombe on `Ought'.Charles Pigden - 1988 - Philosophical Quarterly 38 (150):20-41.
    n ‘Modern Moral Philosophy’ Anscombe argues that the moral ‘ought’ should be abandoned as the senseless survivor from a defunct conceptual scheme. I argue 1) That even if the moral ‘ought’ derives its meaning from a Divine Law conception of ethics it does not follow that it cannot sensibly survive the Death of God. 2) That anyway Anscombe is mistaken since ancestors of the emphatic moral ‘ought’ predate the system of Christian Divine Law from which the moral ‘ought’ supposedly derives (...)
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  • On Brute Facts.G. E. M. Anscombe - 1957 - Analysis 18 (3):69 - 72.
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  • Xiv*—Modern Moral Philosophy Again: Isolating the Promulgation Problem.Candace Vogler - 2006 - Proceedings of the Aristotelian Society 106 (3):345-362.
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  • Modern Moral Philosophy Again: Isolating the Promulgation Problem.Candace Vogler - 2006 - Proceedings of the Aristotelian Society 106 (3):345–362.
    There are different ways of understanding the place of virtue in ethics. I will be interested in certain of the most ambitious, those neo-Aristotelian views that take it that right action is action from and for the sake of virtue, that right practical reasoning is virtuous practical reasoning, that the virtues are corrective,[i] and that, as Philippa Foot put it, "not every man who has a virtue has something that is a virtue in him."[ii] Virtues regulate individual action and response (...)
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  • Moral Arguments.Philippa Foot - 1958 - Mind 67 (268):502-513.
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  • Letter to the Editor.[author unknown] - 1982 - Proceedings and Addresses of the American Philosophical Association 55 (3):435-438.
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