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  1. Totality and infinity.Emmanuel Levinas - 1961/1969 - Pittsburgh,: Duquesne University Press.
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  • Ideas pertaining to a pure phenomenology and to a phenomenological philosophy.Edmund Husserl - 1980 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Boston.
    the Logische Untersuchungen,l phenomenology has been conceived as a substratum of empirical psychology, as a sphere comprising "imma nental" descriptions of psychical mental processes, a sphere compris ing descriptions that - so the immanence in question is understood - are strictly confined within the bounds of internal experience. It 2 would seem that my protest against this conception has been oflittle avail; and the added explanations, which sharply pinpointed at least some chief points of difference, either have not been understood (...)
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  • Reasons and Persons.Derek Parfit - 1984 - Oxford, GB: Oxford University Press.
    Challenging, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity, Parfit claims that we have a false view about our own nature. It is often rational to act against our own best interersts, he argues, and most of us have moral views that are self-defeating. We often act wrongly, although we know there will be no one with serious grounds for complaint, and when we consider future generations it is very hard to avoid conclusions (...)
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  • A non-egological conception of consciousness.Aron Gurwitsch - 1940 - Philosophy and Phenomenological Research 1 (3):325-338.
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  • Self-identity and personal identity.John J. Drummond - 2021 - Phenomenology and the Cognitive Sciences 20 (2):235-247.
    The key to understanding self-identity is identifying the transcendental structures that make a temporally extended, continuous, and unified experiential life possible. Self-identity is rooted in the formal, temporalizing structure of intentional experience that underlies psychological continuity. Personal identity, by contrast, is rooted in the content of the particular flow of experience, in particular and primarily, in the convictions adopted passively or actively in reflection by a self-identical subject in the light of her social and traditional inheritances. Secondarily, a person’s identity (...)
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  • Transcendental Phenomenology and the Seductions of Naturalism: Subjectivity, Consciousness, and Meaning.Steven Crowell - 2012 - In Dan Zahavi (ed.), The Oxford handbook of contemporary phenomenology. Oxford: Oxford University Press.
    This paper introduces phenomenology as a distinctive form of transcendental philosophy by exploring a problem that arises with the phenomenological concept of “constitution,” namely, the “paradox of human subjectivity” – the idea that under the transcendental reduction the human subject is both a entity in the world and the ground of all such constitution. Focusing on the question of what conditions must obtain for something to be the bearer of normatively structured intentional content, the paper argues that the appearance of (...)
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  • Personal identity and the otherness of one’s own body.Jakub Čapek - 2019 - Continental Philosophy Review 52 (3):265-277.
    Locke claims that a person’s identity over time consists in the unity of consciousness, not in the sameness of the body. Similarly, the phenomenological approach refuses to see the criteria of identity as residing in some externally observable bodily features. Nevertheless, it does not accept the idea that personal identity has to consist either in consciousness or in the body. We are self-aware as bodily beings. After providing a brief reassessment of Locke and the post-Lockean discussion, the article draws on (...)
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  • Die Lebenswelt: Auslegungen der vorgegebenen Welt und ihrer Konstitution: Texte aus dem Nachlass (1916-1937).Edmund Husserl - 2008 - New York: Springer. Edited by Rochus Sowa.
    Die Lebenswelt als personale Welt der Praxis und Welt der endlichen Erkenntnisinteressen. 7. Die Welt als Erwerb.
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  • Normativity and Phenomenology in Husserl and Heidegger.Steven Crowell - 2013 - New York: Cambridge University Press.
    Steven Crowell has been for many years a leading voice in debates on twentieth-century European philosophy. This volume presents thirteen recent essays that together provide a systematic account of the relation between meaningful experience and responsiveness to norms. They argue for a new understanding of the philosophical importance of phenomenology, taking the work of Husserl and Heidegger as exemplary, and introducing a conception of phenomenology broad enough to encompass the practices of both philosophers. Crowell discusses Husserl's analyses of first-person authority, (...)
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  • Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Human Studies 30 (3):269-273.
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  • This life: secular faith and spiritual freedom.Martin Hägglund - 2019 - New York: Pantheon Books.
    A profound, original, and accessible book that argues that a faith not in God or eternal life, but in the finite, temporal life we lead here on earth is one that gives that life far greater depth of meaning. A manifesto for a truly secular faith that speaks eloquently to both believers and agnostics alike. The philosopher and critic Martin Hägglund believes that we need a new way of thinking about faith. In contrast to the traditional religious faith in eternity, (...)
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  • Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy -- Second Book: Studies in the Phenomenology of Constitution.Edmund Husserl - 1990 - Springer.
    As is made plain in the critical apparatus and editorial matter appended to the original German publication of Hussed's Ideas II, I this is a text with a history. It underwent revision after revision, spanning almost 20 years in one of the most fertile periods of the philosopher's life. The book owes its form to the work of many hands, and its unity is one that has been imposed on it. Yet there is nothing here that cannot be traced back (...)
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  • The crisis of European sciences and transcendental phenomenology.Edmund Husserl - 1970 - Evanston,: Northwestern University Press.
    In this book, which remained unfinished at his death, Husserl attempts to forge a union between phenomenology and existentialism.
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  • Grundprobleme der Phänomenologie 1910/11.Edmund Husserl - 1973 - Den Haag: Felix Meiner Verlag. Edited by Iso Kern.
    Die beiden in dieser Studienausgabe veroffentlichten Haupt­ texte wurden von Husserl vom Oktober bis Dezember 1910 ge­ schrieben. Sie wurden zum erst en Mal 1973 im Band XIII der H usserliana, Edmund H usserl, Gesammelte Werke, veroffent­ licht.! Beim ersten Text (S. 1ft) handelt es sich urn eine person­ liche Vorbereitung fur die Vorlesungen "Grundprobleme der Phanomenologie" vom Wintersemester 1910/11, beim zweiten Text (S. 15ft) urn Husserls Manuskript dieser Vorlesungen. Dieses hier abgedruckte Manuskript gibt nicht die ganzen wahrend eines Semesters (...)
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  • Transzendentaler Idealismus: Texte Aus Dem Nachlass (1908–1921).Edmund Husserl, R. D. Rollinger & Rochus Sowa - 2004 - Springer.
    Der vorliegende Band enthält Husserls Versuche, einen Beweis für seine These zu entwickeln, dass die Existenz realer transzendenter Objekte ohne Bezug auf ein aktuelles Bewusstsein undenkbar und also unmöglich sei. Die frühesten Texte, die Begründungen für diese These des transzendentalen oder transzendental-phänomenologischen Idealismus enthalten, stammen aus dem Jahr 1908. In ihnen erarbeitet Husserl einerseits die für den Beweisgang wesentlichen Elemente, wie insbesondere die Unterscheidung zwischen realen und idealen Möglichkeiten; andererseits versucht er seine These indirekt dadurch zu stützen, dass er den (...)
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  • The Origin of the Logic of Symbolic Mathematics: Edmund Husserl and Jacob Klein.Burt C. Hopkins - 2011 - Indiana University Press.
    Burt C. Hopkins presents the first in-depth study of the work of Edmund Husserl and Jacob Klein on the philosophical foundations of the logic of modern symbolic mathematics. Accounts of the philosophical origins of formalized concepts—especially mathematical concepts and the process of mathematical abstraction that generates them—have been paramount to the development of phenomenology. Both Husserl and Klein independently concluded that it is impossible to separate the historical origin of the thought that generates the basic concepts of mathematics from their (...)
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  • Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls.Andrea Sebastiano Staiti - 2010 - Würzburg: Ergon Verlag.
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  • Subjectivity and Lifeworld in Transcendental Phenomenology.Sebastian Luft - 2011 - Northwestern University Press.
    Part 1. Husserl: the outlines of the transcendental-phenomenological system -- 1. Husserl's phenomenological discovery of the natural attitude -- 2. Husserl's theory of the phenomenological reduction: between lifeworld and Cartesianism -- 3. Some methodological problems arising in Husserl's late reflections on the phenomenological reduction -- 4. Facticity and historicity as constituents of the lifeworld in Husserl's late philosophy -- 5. Husserl's concept of the "transcendental person": another look at the Husserl-Heidegger relationship -- 6. Dialectics of the absolute: the systematics of (...)
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  • Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Cambridge MA: Bradford Book/MIT Press.
    The relationship of self, and self-awareness, and experience: exploring classical phenomenological analyses and their relevance to contemporary discussions in ...
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  • Oneself as Another.Paul Ricoeur - 1992 - University of Chicago Press.
    Paul Ricoeur has been hailed as one of the most important thinkers of the century. Oneself as Another, the clearest account of his "philosophical ethics," substantiates this position and lays the groundwork for a metaphysics of morals.
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  • Husserl, Heidegger, and the space of meaning: paths toward transcendental phenomenology.Steven Galt Crowell - 2001 - Evanston, Ill.: Northwestern University Press.
    Winner of 2002 Edward Goodwin Ballard Prize In a penetrating and lucid discussion of the enigmatic relationship between the work of Edmund Husserl and Martin Heidegger, Steven Galt Crowell proposes that the distinguishing feature of twentieth-century philosophy is not so much its emphasis on language as its concern with meaning. Arguing that transcendental phenomenology is indispensable to the philosophical explanation of the space of meaning, Crowell shows how a proper understanding of both Husserl and Heidegger reveals the distinctive contributions of (...)
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  • Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.
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  • Oneself as Another.Paul Ricoeur & Kathleen Blamey - 1992 - Religious Studies 30 (3):368-371.
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  • Husserlian Meditations. How Words Present Things.R. Sokolowski - 1974 - Revue de Métaphysique et de Morale 84 (2):273-274.
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  • Problems of the Self.Bernard Williams - 1973 - Tijdschrift Voor Filosofie 37 (3):551-551.
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  • Towards a Phenomenological Account of Personal Identity.Hanne Jacobs - 2010 - In Ierna Carlo, Jacobs Hanne & Mattens Filip (eds.), Philosophy, Phenomenology, Sciences. Essays in Commemoration of Edmund Husserl. Springer. pp. 333--361.
    In this article, I develop how the phenomenological understanding of the intentionality of consciousness allows us to formulate a theory of personal identity that can at least account for the continuity of consciousness through time, provide an account of a certain aspect of what it means to be a person, namely to be able to appropriate one’s past as one’s own, and give an original answer to the question of personal identity and state in what the identity of a person (...)
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