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  1. Meaning and understanding in the history of ideas.Quentin Skinner - 1969 - History and Theory 8 (1):3-53.
    Emphasis on autonomy of texts presupposes that there are perennial concepts. But researchers' expectations may turn history into mythology of ideas; researchers forget that an agent cannot be described as doing something he could not understand as a description, and that thinking may be inconsistent. They will never uncover voluntary oblique strategies and by treating ideas as units will confuse sentences with statements. On the other hand, a contextual approach to the meaning of texts dismisses ideas as unimportant effects. Neither (...)
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  • An Error Theory for Liberal Universalism.George Tsai - 2012 - Journal of Political Philosophy 21 (3):305-325.
    This paper examines Bernard Williams’ challenge to liberal universalists (liberals “who assume their morality is universally applicable to everyone”) to provide a theory of error: “a story about the subject matter of political morality and about past people’s situation which explains why those people got it wrong about the subject matter.” It develops a theory of error that appeals to socio-historical conditions of the past to explain their role in making (1) liberal values and reasons epistemically inaccessible, and (2) motivations (...)
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  • Morality Through Thick and Thin: A Critical Notice of E thics and the Limits of Philosophy.Samuel Scheffler - 1987 - Philosophical Review 96 (3):411-434.
    Scheffler discusses the role of thick concepts in the context of Williams’s main ethical book. He is critical of Williams’s distinction between thick and thin concepts, pointing out that with great problems, justice cannot be said to be either thick or thin.
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  • What is the point of equality.Elizabeth S. Anderson - 1999 - Ethics 109 (2):287-337.
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  • I—Miranda Fricker: The Relativism of Blame and Williams's Relativism of Distance.Miranda Fricker - 2010 - Aristotelian Society Supplementary Volume 84 (1):151-177.
    Bernard Williams is a sceptic about the objectivity of moral value, embracing instead a qualified moral relativism—the ‘relativism of distance’. His attitude to blame too is in part sceptical. I will argue that the relativism of distance is unconvincing, even incoherent; but also that it is detachable from the rest of Williams's moral philosophy. I will then go on to propose an entirely localized thesis I call the relativism of blame, which says that when an agent's moral shortcomings by our (...)
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  • The Pursuit of the Ideal.IsaiahHG Berlin - 2013 - The Crooked Timber of Humanity: Chapters in the History of Ideas.
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  • Alleged Relativism in Eighteenth-Century European Thought.IsaiahHG Berlin - 2013 - In The Crooked Timber of Humanity: Chapters in the History of Ideas. Princeton University Press. pp. 73-94.
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  • The alleged relativism of Isaiah Berlin.Jason Ferrell - 2008 - Critical Review of International Social and Political Philosophy 11 (1):41-56.
    A recurring criticism of Isaiah Berlin is that he is a relativist. This essay argues that such criticisms are misplaced, as they fail to account for Berlin’s views about a common human horizon and the sense of reality. Berlin distinguishes his position from two forms of relativism – epistemological and cultural – and argues that the first entails self‐contradiction, while the other precludes mutual understanding. In response, he highlights the importance of a human horizon which involves shared moral values, and (...)
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