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  1. Gender and "Postmodern War".Robin May Schott - 1996 - Hypatia 11 (4):19 - 29.
    In this essay I argue that war is not "above" gender analyses. I question in particular whether the concept of "postmodern war" is adequate to explain the intersections of gender with ethnicity and nationality, which underlie the sexual violence against women in wartime. The poststructuralist concept of the "fluidity" of the category of gender needs to be modified by an analysis of how "non-fluid" configurations of gender are entrenched in material conditions of existence.
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  • Gender and “Postmodern War”.Robin May Schott - 1996 - Hypatia 11 (4):19-29.
    In this essay I argue that war is not “above” gender analyses. I question in particular whether the concept of “postmodern war” is adequate to explain the intersections of gender with ethnicity and nationality, which underlie the sexual violence against women in wartime. The poststructuralist concept of the “fluidity” of the category of gender needs to be modified by an analysis of how “non-fluid” configurations of gender are entrenched in material conditions of existence.
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  • Maternal thinking: towards a politics of peace.Sara Ruddick - 1989 - London: The Women's Press.
    The most popular uniting theme in feminist peace literature grounds women's peace work in mothering. I argue if maternal arguments do not address the variety of relationships different races and classes of mothers have to institutional violence and/or the military, then the resulting peace politics can only draw incomplete conclusions about the relationships between maternal work/thinking and peace. To illustrate this I compare two models of mothering: Sara Ruddick's decription of "maternal practice" and Patricia Hill Collins's account of racial-ethnic women's (...)
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  • Maternal Thinking: Toward a Politics of Peace.Sara Ruddick & Patricia Hill Collins - 1994 - Hypatia 9 (2):188-198.
    The most popular uniting theme in feminist peace literature grounds women's peace work in mothering. I argue if maternal arguments do not address the variety of relationships different races and classes of mothers have to institutional violence and/or the military, then the resulting peace politics can only draw incomplete conclusions about the relationships between maternal work/thinking and peace. To illustrate this I compare two models of mothering: Sara Ruddick's decription of "maternal practice" and Patricia Hill Collins's account of racial-ethnic women's (...)
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  • Feminism and the Mastery of Nature.Val Plumwood (ed.) - 1993 - Routledge.
    Two of the most important political movements of the late twentieth century are those of environmentalism and feminism. In this book, Val Plumwood argues that feminist theory has an important opportunity to make a major contribution to the debates in political ecology and environmental philosophy. _Feminism and the Mastery of Nature_ explains the relation between ecofeminism, or ecological feminism, and other feminist theories including radical green theories such as deep ecology. Val Plumwood provides a philosophically informed account of the relation (...)
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  • Feminism and the Mastery of Nature.Val Plumwood - 1993 - Environmental Values 6 (2):245-246.
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  • An Alternative to Pacifism? Feminism and Just-War Theory.Lucinda J. Peach - 1994 - Hypatia 9 (2):152-172.
    Only rarely have feminist theorists addressed the adequacy of just -war theory, a set of principles developed over hundreds of years to assess the justice of going to war and the morality of conduct in war. Recently, a few feminist scholars have found just -war theory inadequate, yet their own counterproposals are also deficient. I assess feminist contributions to just -war theorizing and suggest ways of strengthening, rather than abandoning, this moral approach to war.
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  • (2 other versions)The Power and the Promise of Ecological Feminism.Karen J. Warren - 1990 - Environmental Ethics 12 (2):125-146.
    Ecological feminism is the position that there are important connections-historical, symbolic, theoretical-between the domination of women and the domination of nonhuman nature. I argue that because the conceptual connections between the dual dominations of women and nature are located in an oppressive patriarchal conceptual framework characterized by a logic of domination, (1) the logic of traditional feminism requires the expansion of feminism to include ecological feminism and (2) ecological feminism provides a framework for developing a distinctively feminist environmental ethic. I (...)
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  • (2 other versions)The Power and the Promise of Ecological Feminism.Karen J. Warren - 1990 - Environmental Ethics 12 (2):125-146.
    Ecological feminism is the position that there are important connections-historical, symbolic, theoretical-between the domination of women and the domination of nonhuman nature. I argue that because the conceptual connections between the dual dominations of women and nature are located in an oppressive patriarchal conceptual framework characterized by a logic of domination, (1) the logic of traditional feminism requires the expansion of feminism to include ecological feminism and (2) ecological feminism provides a framework for developing a distinctively feminist environmental ethic. I (...)
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  • On the law of war and peace.Hugo Grotius - unknown
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  • City of God. Augustine - unknown
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  • (2 other versions)The Power and the Promise of Ecological Feminism.Karen J. Warren - 1990 - Environmental Ethics 12 (2):125-146.
    Ecological feminism is the position that there are important connections-historical, symbolic, theoretical-between the domination of women and the domination of nonhuman nature. I argue that because the conceptual connections between the dual dominations of women and nature are located in an oppressive patriarchal conceptual framework characterized by a logic of domination, (1) the logic of traditional feminism requires the expansion of feminism to include ecological feminism and (2) ecological feminism provides a framework for developing a distinctively feminist environmental ethic. I (...)
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  • Women and War.Jean Bethke Elshtain - 1988 - Ethics 98 (3):609-610.
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  • Unravelling the problems in ecofeminism.Christine J. Cuomo - 1992 - Environmental Ethics 14 (4):351-363.
    Karen Warren has argued that environmental ethics must be feminist and that feminist ethics must be ecological. Hence, she endorses ecofeminism as an environmental ethic with power and promise. Recent ecofeminist theory, however, is not as powerful as one might hope. In fact, I argue, much of this theory is based on values that are potentially damaging to moral agents, and that are not in accord withfeminist goals. My intent is not to dismantle ecofeminism, but to analyze and clarify some (...)
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  • The Military Commander’s Responsibility for the Environment.Merrit P. Drucker - 1989 - Environmental Ethics 11 (2):135-152.
    I argue that military commanders have professional responsibilities for the environment in both peace and war. Peacetime responsibilities arise out of the commander’s general responsibilities as an agent of the state. Wartime responsibilities are part of the commander’s responsibility to protect noncombatants and to protect an environment that is the inherently valuable heritage of mankind. Commanders must assurne some risk to protect the environment. I conclude that we must stop not only the environmental damage caused by war, but also war (...)
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  • Unravelling the Problems in Ecofeminism.Christine J. Cuomo - 1992 - Environmental Ethics 14 (4):351-363.
    Karen Warren has argued that environmental ethics must be feminist and that feminist ethics must be ecological. Hence, she endorses ecofeminism as an environmental ethic with power and promise. Recent ecofeminist theory, however, is not as powerful as one might hope. In fact, I argue, much of this theory is based on values that are potentially damaging to moral agents, and that are not in accord withfeminist goals. My intent is not to dismantle ecofeminism, but to analyze and clarify some (...)
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  • Review of Thomas Aquinas: Selected Political Writings[REVIEW]Thomas Aquinas - 1949 - Ethics 59 (4):296-298.
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  • Just and Unjust Wars.M. Walzer - 1979 - Philosophy 54 (209):415-420.
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