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  1. Reading the Romance: Women, Patriarchy, and Popular Literature.Janice A. Radway - 1984 - Chapel Hill : University of North Carolina Press.
    Challenges popular (and often demeaning) myths about why romantic fiction, one of publishing's most lucrative categories, captivates millions of women readers. In a new introduction, author Radway places the book within the context of current scholarship and offers both an explanation and critique of the study's limitations.--From publisher description.
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  • Feminist Practice and Poststructuralist Theory.Chris Weedon - 1996 - Wiley-Blackwell.
    Feminist Practice and Poststructuralist Theoryd offers a clear and accessible introduction to poststructuralist theory, focusing on questions of language, subjectivity and power.
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  • Feminism and Youth Culture.Angela McRobbie - 1990 - Red Globe Press.
    The new edition of this text brings together six essays from the original edition with two co-authored pieces and a new introduction and concluding chapter that considers the changes in the 1980s and 1990s years impacting on young women.
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  • Words and things: materialism and method in contemporary feminist analysis.Michele Barrett - 1992 - In Michè€le Barrett & Anne Phillips (eds.), Destabilizing theory: contemporary feminist debates. Stanford, Calif.: Stanford University Press. pp. 201--19.
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  • Fashion and the Homospectatorial Look.Diana Fuss - 1992 - Critical Inquiry 18 (4):713-737.
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  • (1 other version)A contemporary critique of historical materialism.Anthony Giddens - 1995 - Stanford, Calif.: Stanford University Press.
    This powerful critique of Marx's historical materialism - as a theory of power, as an account of history, and as a political theory -has been revised to take note of the profound intellectual and political changes that have occurred since the first edition was published. Reviews from the first edition 'Giddens draws upon a formidable knowledge of anthropology, archaeology, geography, and philosophy to demonstrate the limitations of Marxism and to formulate his own interpretation of the history of societies ... He (...)
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