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  1. On Humanizing Abstractions.Mohammed A. Bamyeh - 2010 - Theory, Culture and Society 27 (7-8):52-65.
    Revisiting Fanon’s classic theory of violence and relying on some of his case studies, this article detects the propensity to see the world in abstract formats as the source of the most malignant forms of revolutionary violence. Based on this, the article explores how abstraction may still be a healthy way of thinking, especially in a globalized and postcolonial world. Two mechanisms for handling abstraction in humane ways are proposed, both of which exclude loyalties to principles or communities so long (...)
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  • Representing Fundamentalism: The Problem of the Repugnant Cultural Other.Susan Harding - 1991 - Social Research: An International Quarterly 58:373-394.
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  • Imagined Communities: Reflections on the Origin and Spread of Nationalism.Laurie J. Sears & Benedict Anderson - 1994 - Journal of the American Oriental Society 114 (1):129.
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  • Liberal Strategies of Exclusion.Uday S. Mehta - 1990 - Politics and Society 18 (4):427-454.
    Pure insight, however is in the first instance without any content; it is the sheer disappearance of content; but by its negative attitude towards what it excludes it will make itself real and give itself a content.—Hegel, Phenomenology of Mind.
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  • After Jews and Arabs: Remaking Levantine Culture.David A. McMurray & Ammiel Alcalay - 1994 - Substance 23 (3):117.
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  • Land, Labor and the Origin of the Israeli-Palestinian Conflict: 1882-1914.Gershon Shafir - 1992 - Science and Society 56 (2):216-218.
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