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  1. Perspectivism as a Way of Knowing in the Zhuangzi.Tim Connolly - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):487-505.
    A perspectivist theory is usually taken to mean that (1) our knowledge of the world is inevitably shaped by our particular perspectives, (2) any one of these perspectives is as good as any other, and (3) any claims to objective or authoritative knowledge are consequently without ground. Recent scholarship on Nietzsche, however, has challenged the prevalent view that the philosopher holds (2) and (3), arguing instead that his perspectivism aims at attaining a greater level of objectivity. In this essay, I (...)
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  • A source book in Chinese philosophy.Wing-Tsit Chan - 1963 - Princeton, N.J.,: Princeton University Press. Edited by Wing-Tsit Chan.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  • (1 other version)Guo Xiang yu Wei Jin xuan xue.Yijie Tang - 1983 - [Wuhan shi]: Hubei sheng xin hua shu dian fa xing.
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  • (1 other version)A short history of Chinese philosophy.Youlan Feng - 1948 - New York,: Macmillan Co.. Edited by Derk Bodde.
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  • Zhuangzi: The Essential Writings : With Selections From Traditional Commentaries. Zhuangzi & Brook Ziporyn - 2009 - Hackett Publishing Company.
    Ideal for students and scholars alike, this edition of _Zhuangzi _ includes the complete Inner Chapters, extensive selections from the Outer and Miscellaneous Chapters, and judicious selections from two thousand years of traditional Chinese commentaries, which provide the reader access to the text as well as to its reception and interpretation. A glossary, brief biographies of the commentators, a bibliography, and an index are also included.
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  • The Penumbra Unbound: The Neo-Taoist Philosophy of Guo Xiang.Brook Ziporyn - 2003 - SUNY Press.
    Explores the work of Guo Xiang, a Neo-Taoist thinker who developed a radical philosophy of freedom and spontaneity.
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  • A Source Book in Chinese Philosophy.A. C. Graham & Wing-Tsit Chan - 1964 - Journal of the American Oriental Society 84 (1):60.
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  • Essays on Skepticism, Relativism, and Ethics in the Zhuangzi.P. Kjellberg & Philip J. Ivanhoe (eds.) - 1996 - Suny Press.
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  • Name and Actuality in Early Chinese Thought.Mark L. Asselin - 1997 - Journal of the American Oriental Society 117 (2):392.
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  • Name and actuality in early Chinese thought.John Makeham - 1995 - Sophia 34 (2):109-112.
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  • Guo Xiang "Zhuangzi zhu" yan jiu.Lihua Yang - 2010 - Beijing Shi: Beijing da xue chu ban she.
    郭象作为魏晋玄学的代表人物之一,一直是中国哲学史研究的重镇。自汤用彤先生的《魏晋玄学论稿》开始,汤一介、许抗生、余敦康等中国哲学史研究的前辈学者,都在这个课题做过深入的研究。然而,现有的相关研究仍存在 如下问题:其一,未能真正地将郭象的《庄子注》作为一部注释的作品来加以研究,导致对许多重要材料的误读,从而无法真正地把握郭象思想的整体脉络;其二,与前一问题相关,对于郭象《庄子注》的注释特点以及此书基本 性质缺乏精准的把握;其三,未能对郭象哲学的重要概念给出深入细致的分析,从而造成了颇多含混的见解。 《郭象研究》从《庄子注》的注释技艺着手,着力于对郭象《庄子注》的注释特色的揭示。从而进一步深入地揭示出《庄子注》与《庄子》本文之间充满张力的对话关系。在此基础上,对郭象的重要哲学概念做深细的研究,从而 尽可能充分地展现其思想的内在理致。通过这样的研究,尽力减少目前中国哲学研究界对于郭象思想的各种偏颇、粗率的意见。在关于“自生”、“独化”、“逍遥”、“迹”与“所以迹”等重要的郭象哲学的问题,《郭象研究 》都在文本细读的基础上,提出更为深入周详的见解。.
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  • Name and Actuality in Early Chinese Thought.Steve Coutinho - 1995 - Philosophy East and West 45 (4):593-596.
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  • Thinking from the Han: Self, Truth, and Transcendence in Chinese and Western Culture.David L. Hall & Roger T. Ames - 1998 - SUNY Press.
    Examines the issues of self (including gender), truth, and transcendence in classical Chinese and Western philosophy.
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  • Zhuangzi and Early Chinese Philosophy: Vagueness, Transformation, and Paradox.Steve Coutinho - 2004 - Routledge.
    Drawing on several issues and methods in Western philosophy, from analytical philosophy to semiotics and hermeneutics, the author throws new light on the ancient Zhuangzi text. Engaging Daoism and contemporary Western philosophical logic, and drawing on new developments in our understanding of early Chinese culture, Coutinho challenges the interpretation of Zhuangzi as either a skeptic or a relativist, and instead seeks to explore his philosophy as emphasizing the ineradicable vagueness of language, thought and reality. This new interpretation of the Zhuangzi (...)
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