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  1. Levi's Challenge and Peirce's Theory/Practice Distinction.Kenneth Boyd - 2012 - Transactions of the Charles S. Peirce Society 48 (1):51.
    Isaac Levi targets an implicit tension in C.S. Peirce’s epistemology, one that exists between the need to always be open-minded and aware of our propensity to make mistakes so that we do not “block the road of inquiry,” and the need to treat certain beliefs as infallible and to doubt only in a genuine way so that inquiry can proceed in the first place. Attempts at alleviating this tension have typically involved interpreting Peirce as ascribing different normative standards to different (...)
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  • Peirce. [REVIEW]Douglas R. Anderson - 1990 - Newsletter of the Society for the Advancement of American Philosophy 18 (56):11-13.
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  • Religion, Instinct and Reason in the Thought of Charles S. Peirce.Richard L. Trammell - 1972 - Transactions of the Charles S. Peirce Society 8 (1):3 - 25.
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  • Truth, Rationality and Pragmatism: Themes from Peirce.Cheryl Misak - 2002 - Mind 111 (441):119-122.
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  • C.S. Peirce On Vital Matters: C. S. Peirce sobre assuntos vitais.Cheryl Misak - 2002 - Cognitio 3.
    : C.S. Peirce is infamous for his assertion that the ideas of truth and belief are out of place in vital or ethical matters. We must go on instinct and custom. But he also asserts that his view of truth is applicable to ethics - a true belief about what is right or wrong is the belief that would stand up to all deliberation, experience and argument. I shall resolve this tension in Peirce's work in favor of the cognitivist reading. (...)
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  • Truth, Rationality, and Pragmatism: Themes from Peirce.Christopher Hookway - 2002 - Philosophical Quarterly 52 (206):117-119.
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  • Peirce's God of Theory and Practice.Douglas R. Anderson - 1995 - Revista Portuguesa de Filosofia 51 (1):167 - 178.
    In his "A Neglected Argument for the Reality of Goc" (1908), Charles Peirce argued for two dimensions of belief in God's reality. On the one side, he maintained that this belief would be useful for guiding the conduct of life; on the other side, he maintained that the belief could function as the first stage in a scientific inquiry. My suggestion in this paper is that we examine the last of Peirce's 1903 lectures on pragmatism at Harvard to see how (...)
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