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Le désir dans l’approche contractualiste hobbesienne

In Le désir et la philosophie. Les Cahiers d'Ithaque. pp. 97-109 (2015)

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  1. Hobbes on the Causes of War: A Disagreement Theory.Arash Abizadeh - 2011 - American Political Science Review 105 (02):298-315.
    Hobbesian war primarily arises not because material resources are scarce; or because humans ruthlessly seek survival before all else; or because we are naturally selfish, competitive, or aggressive brutes. Rather, it arises because we are fragile, fearful, impressionable, and psychologically prickly creatures susceptible to ideological manipulation, whose anger can become irrationally inflamed by even trivial slights to our glory. The primary source of war, according to Hobbes, is disagreement, because we read into it the most inflammatory signs of contempt. Both (...)
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  • (1 other version)Why We Can’t All Just Get Along.Graham G. Dodds - 2002 - Southern Journal of Philosophy 40 (3):345-374.
    This paper critically examines several game theoretic interpretations of Hobbes' state of nature, including Prisoner's Dilemma and Assurance Game, and argues instead that the best matrix is that of a combination of the two, an Assurance Dilemma. This move is motivated by the fact that Hobbes explicitly notes two distinct personality types, with different preference structures, in the state of nature: dominators and moderates. The former play as if in a Prisoner's Dilemma, the latter play as if in an Assurance (...)
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  • L’analyse des passions dans la dissolution du corps politique : Spinoza et Hobbes.Julie Saada-Gendron - 2005 - Astérion 3.
    Les théories contractualistes de l’âge classique se fondent sur la conception d’un état de nature qui devient, à cause de ses contradictions internes, un état de guerre auquel il faut remédier par un artifice rationnel, le pacte. Alors même que ces contradictions sont issues des passions humaines, celles-ci semblent impensables dans le cadre purement juridique de ces théories, où ne sont analysés ni les mécanismes passionnels d’adhésion au politique, ni la menace de dissolution de l’État. Nous nous attachons à comparer (...)
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  • Désir et raison chez Th. Hobbes.Y. Madouas - 1973 - Revue de Métaphysique et de Morale 78 (3):335 - 362.
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  • Hobbes and the International Anarchy.Hedley Bull - 1981 - Social Research: An International Quarterly 48.
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  • The Routledge Guidebook to Hobbes' Leviathan.Glen Newey - 2008 - New York: Routledge.
    Hobbes is widely regarded as one of the most important figures in the history of ideas and political thought, and his seminal text Leviathan is widely recognised as one of the greatest works of political philosophy ever written. The Routledge Guidebook to Hobbes’ Leviathan introduces the major themes in Hobbes’ great book and acts as a companion for reading this key work, examining: The context of Hobbes’ work and the background to his writing Each separate part of the text in (...)
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