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  1. The Epistemology of Religious Experience. [REVIEW]William P. Alston - 1996 - Philosophy and Phenomenological Research 56 (1):235-238.
    In this wide ranging work Yandell defends the thesis that religious experience provides evidence for religious belief, in particular for the existence of God. He is thereby led into a wide variety of issues—the epistemology of experiential evidence, claims to the ineffability of religious experience and of God, naturalistic explanations of religious experience and religious belief, the idea that religious experience is “self-authenticating”, and many others. A valuable aspect of the book is that it goes beyond exclusive attention to theistic (...)
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  • (3 other versions)Perceiving God: The Epistemology of Religious Experience.[author unknown] - 1991 - International Journal for Philosophy of Religion 36 (2):117-124.
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  • The epistemology of religious experience.Keith E. Yandell - 1993 - New York, NY, USA: Cambridge University.
    This book addresses a fundamental question in the philosophy of religion. Can religious experience provide evidence for religious belief? If so, how? Keith Yandell argues against the notion that religious experience is ineffable, while advocating the view that strong numinous experience provides some evidence that God exists. An attractive feature of the book is that it does not confine its attention to any one religious cultural tradition, but tracks the nature of religious experience across different traditions in both the East (...)
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  • (1 other version)Perceiving God: the epistemology of religious experience.William P. Alston - 1991 - Ithaca, N.Y.: Cornell University Press.
    Introduction i. Character of the Book The central thesis of this book is that experiential awareness of God, or as I shall be saying, the perception of God, ...
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  • An Essay on Belief and Acceptance.Laurence Jonathan Cohen - 1992 - New York: Clarendon Press.
    In this incisive new book one of Britain's most eminent philosophers explores the often overlooked tension between voluntariness and involuntariness in human cognition. He seeks to counter the widespread tendency for analytic epistemology to be dominated by the concept of belief. Is scientific knowledge properly conceived as being embodied, at its best, in a passive feeling of belief or in an active policy of acceptance? Should a jury's verdict declare what its members involuntarily believe or what they voluntarily accept? And (...)
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  • A critical discussion of talking past one another.Jeffrey Goodman - 2007 - Philosophy and Rhetoric 40 (3):311-325.
    One sort of usage of the phrase ‘talking past one another’ that is quite prevalent in the philosophical literature suggests the following account of a particular phenomenon of miscommunication: Agent A and agent B talk past one another during a philosophical discussion if and only if A has in mind one meaning or conception of a crucial expression P that is distinct from some meaning or conception of P had in mind by B. In this paper, however, I argue that (...)
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  • Religious Diversity and Perceptual Knowledge of God.William Alston - 1988 - Faith and Philosophy 5 (4):433-448.
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  • (6 other versions)The Will to Believe.William James - 1896 - The New World 5:327--347.
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  • Response to Hick.William P. Alston - 1997 - Faith and Philosophy 14 (3):287-288.
    This is a response to Hick’s comments on my approach to the problem of religious diversity in Perceiving God. Before unearthing the bones I have to pick with him, let me fully acknowledge that I have not provided a fully satisfactory solution to the problem. At most I have done the best that can be done given the constraints within which I was working. But this best, if such it be, is not as bad as Hick makes it appear. To (...)
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  • .Richard Alston - unknown
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  • Introduction.Joanna R. Quinn - 2009 - Human Rights Review 10 (1):1-3.
    Getting to peace is not a straightforward process. In Uganda, internal conflict has raged for more than 20 years between the Government and the Lord’s Resistance Army. The construction of a comprehensive negotiated settlement is at the mercy of conflicting ideologies and influences at the international, national and grassroots levels. This paper examines the Juba peace talks, the major actors in the negotiation process, and tension between prosecution and amnesty.
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  • An Essay on Belief and Acceptance. [REVIEW]Louis P. Pojman - 1995 - Philosophy and Phenomenological Research 55 (2):496-498.
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