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  1. Responding Emotionally to Fictions.Stephen Davies - 2009 - Journal of Aesthetics and Art Criticism 67 (3):269 - 284.
    It is widely held that there is a paradox in the fact that we respond emotionally to characters, situations, or events that we know to be fictional, or in other words, when they do not exist. To take a familiar example.
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  • Aesthetic essence.Marshall Cohen - 1964 - In Max Black (ed.), Philosophy in America. Ithaca: Routledge. pp. 115--33.
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  • The Philosophy of Horror, or Paradoxes of the Heart.Jerrold Levinson - 1991 - Journal of Aesthetics and Art Criticism 49 (3):253-258.
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  • The truth about psychical distance.Kingsley Price - 1977 - Journal of Aesthetics and Art Criticism 35 (4):411-423.
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  • In defence of psychical distance.Sneh Pandit - 1976 - British Journal of Aesthetics 16 (1):56-60.
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  • Five kinds of distance.O. Hanfling - 2000 - British Journal of Aesthetics 40 (1):89-102.
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  • The paradox of horror.Berys Gaut - 1993 - British Journal of Aesthetics 33 (4):333-345.
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  • The Pleasures of Tragedy.Susan L. Feagin - 1983 - American Philosophical Quarterly 20 (1):95 - 104.
    I ARGUE THAT WE RECEIVE PLEASURE FROM TRAGEDIES BECAUSE WE ARE PLEASED TO FIND OURSELVES RESPONDING IN AN UNPLEASANT WAY TO HUMAN SUFFERING AND INJUSTICE. THE PLEASURE IS THUS A METARESPONSE, AND REFLECTS FEELINGS WHICH ARE AT THE BASIS OF MORALITY. THIS HELPS EXPLAIN WHY TRAGEDY IS SUPPOSED TO BE A HIGHER ART FORM THAN COMEDY, AND PROVIDES A NEW WAY OF SEEING THE RELATIONSHIP BETWEEN THE MORALITY OF AN ARTWORK AND ITS VALUE.
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