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  1. (5 other versions)Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Philosophy and Public Affairs 18 (4):388-404.
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  • (1 other version)After Virtue.A. MacIntyre - 1981 - Tijdschrift Voor Filosofie 46 (1):169-171.
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  • Culture and Society, 1780-1950.R. A. C. Oliver & Raymond Williams - 1959 - British Journal of Educational Studies 8 (1):74.
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  • Confessions.R. S. Augustine & Pine-Coffin - 2019 - Hackett Publishing Company.
    "Williams's masterful translation satisfies (at last!) a long-standing need. There are lots of good translations of Augustine's great work, but until now we have been forced to choose between those that strive to replicate in English something of the majesty and beauty of Augustine's Latin style and those that opt instead to convey the careful precision of his philosophical terminology and argumentation. Finally, Williams has succeeded in capturing both sides of Augustine's mind in a richly evocative, impeccably reliable, elegantly readable (...)
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  • The Aesthetic and Critical Theories of John Ruskin.George P. Landow - 1971 - Journal of Aesthetics and Art Criticism 30 (3):405-405.
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  • (2 other versions)Soundings .[author unknown] - 1993 - The Medieval Review 12.
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  • Being Reconciled: Ontology and Pardon.John Milbank - 2003 - Routledge.
    Both a critique of post-Kantian modernity and a new theology that engages with issues of language, culture, time, politics and historicity, 'Being Reconciled' insists on the dependency of all human production and understanding on a God who is infinite inboth utterance and capacity.
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