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  1. The first person.G. E. M. Anscombe - 1975 - In Samuel D. Guttenplan (ed.), Mind and language. Oxford [Eng.]: Clarendon Press. pp. 45–65.
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  • The Varieties of Reference.Louise M. Antony - 1987 - Philosophical Review 96 (2):275.
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  • On knowing one’s own mind.Sydney Shoemaker - 1988 - Philosophical Perspectives 2:183-209.
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  • Self-knowledge and "inner sense": Lecture I: The object perception model.Sydney Shoemaker - 1994 - Philosophy and Phenomenological Research 54 (2):249-269.
    Two kinds of epistemological sceptical paradox are reviewed and a shared assumption, that warrant to accept a proposition has to be the same thing as having evidence for its truth, is noted. 'Entitlement', as used here, denotes a kind of rational warrant that counterexemplifies that identification. The paper pursues the thought that there are various kinds of entitlement and explores the possibility that the sceptical paradoxes might receive a uniform solution if entitlement can be made to reach sufficiently far. Three (...)
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  • Anscombe on bodily self-knowledge.John McDowell - 2011 - In Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.), Essays on Anscombe's Intention. Cambridge: Harvard University Press.
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  • Molyneux's question.Gareth Evans - 1985 - In Collected papers. New York: Oxford University Press.
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  • (2 other versions)Molyneux's Question.M. J. Morgan - 1979 - Philosophy and Phenomenological Research 40 (2):301-303.
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  • Evans on self-identification.Lucy F. O'Brien - 1995 - Noûs 29 (2):232-247.
    This paper argues that Gareth Evans' treatment of first person reference based on the myriad ways we have of receiving information about our bodies and location, cannot secure the guaranteed reference exhibited by first person reference. It faces a problem both when a subject fails to receive such information about herself, and when she receives misinformation.
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  • Anscombian and cartesian scepticism.Andy Hamilton - 1991 - Philosophical Quarterly 41 (162):39-54.
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  • Collected Papers.Colin McGinn - 1988 - Philosophical Review 97 (2):278.
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