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  1. Kant's Transcendental Idealism.Henry E. Allison - 1988 - Yale University Press.
    This landmark book is now reissued in a new edition that has been vastly rewritten and updated to respond to recent Kantian literature.
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  • (1 other version)Mind and World.John Henry McDowell - 1994 - Cambridge: Harvard University Press.
    Much as we would like to conceive empirical thought as rationally grounded in experience, pitfalls await anyone who tries to articulate this position, and ...
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  • Knowledge and the Flow of Information.Fred Dretske - 1981 - Stanford, CA: MIT Press.
    This book presents an attempt to develop a theory of knowledge and a philosophy of mind using ideas derived from the mathematical theory of communication developed by Claude Shannon. Information is seen as an objective commodity defined by the dependency relations between distinct events. Knowledge is then analyzed as information caused belief. Perception is the delivery of information in analog form for conceptual utilization by cognitive mechanisms. The final chapters attempt to develop a theory of meaning by viewing meaning as (...)
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  • The Unity of Reason: Essays in Kant’s Philosophy.Fred L. Rush, Dieter Henrich, Richard Velkley, Guenter Zoeller, Manfred Kuehn, Louis Hunt, Jeffrey Edwards, Eckart Forster, Abraham Anderson & Taylor Carman - 1998 - Journal of Philosophy 95 (3):149.
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  • Kant's Transcendental Idealism. [REVIEW]Arthur Melnick - 1985 - Philosophical Review 94 (1):134-136.
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  • Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the Critique of Pure Reason.Béatrice Longuenesse - 1998 - Princeton University Press.
    "Kant and the Capacity to Judge" will prove to be an important and influential event in Kant studies and in philosophy.
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  • The unity of reason: essays on Kant's philosophy.Dieter Henrich - 1994 - Cambridge: Harvard University Press. Edited by Richard L. Velkley.
    In this collection comprising four of his most influential essays, Henrich proves himself unique in the conjunction of philosophical acumen, insight, and originality that he brings to Kant interpretation.
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  • (2 other versions)Mind and World.John McDowell - 1996 - Philosophical Quarterly 46 (182):99-109.
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  • (2 other versions)Mind and World.John McDowell - 1994 - Philosophical and Phenomenological Research 58 (2):389-394.
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  • Kant and the Capacity to Judge.Kenneth R. Westphal & Beatrice Longuenesse - 2000 - Philosophical Review 109 (4):645.
    Kant famously declares that “although all our cognition commences with experience, … it does not on that account all arise from experience”. This marks Kant’s disagreement with empiricism, and his contention that human knowledge and experience require both sensation and the use of certain a priori concepts, the Categories. However, this is only the surface of Kant’s much deeper, though neglected view about the nature of reason and judgment. Kant holds that even our a priori concepts are acquired, not from (...)
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  • The Bounds of Sense: An Essay on Kant's Critique of Pure Reason.C. K. Grant - 1968 - Philosophical Quarterly 18 (70):84-86.
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  • Thought and reference.Kent Bach - 1987 - New York: Clarendon Press.
    Presenting a novel account of singular thought, a systematic application of recent work in the theory of speech acts, and a partial revival of Russell's analysis of singular terms, this book takes an original approach to the perennial problems of reference and singular terms by separating the underlying issues into different levels of analysis.
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  • Kantian non-conceptualism.Robert Hanna - 2008 - Philosophical Studies 137 (1):41 - 64.
    There are perceptual states whose representational content cannot even in principle be conceptual. If that claim is true, then at least some perceptual states have content whose semantic structure and psychological function are essentially distinct from the structure and function of conceptual content. Furthermore the intrinsically “orientable” spatial character of essentially non-conceptual content entails not only that all perceptual states contain non-conceptual content in this essentially distinct sense, but also that consciousness goes all the way down into so-called unconscious or (...)
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  • Thought and Reference.Bernard W. Kobes - 1991 - Philosophical Review 100 (3):469.
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  • Kant's Transcendental Idealism: An Interpretation and Defence.Eckart Forster & Henry E. Allison - 1985 - Journal of Philosophy 82 (12):734.
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  • (2 other versions)Knowledge and the flow of information.F. Dretske - 1989 - Trans/Form/Ação 12:133-139.
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  • Consciousness Revisited: Materialism Without Phenomenal Concepts.Michael Tye - 2008 - MIT Press.
    We are material beings in a material world, but we are also beings who have experiences and feelings. How can these subjective states be just a matter of matter? To defend materialism, philosophical materialists have formulated what is sometimes called "the phenomenal-concept strategy," which holds that we possess a range of special concepts for classifying the subjective aspects of our experiences. In Consciousness Revisited, the philosopher Michael Tye, until now a proponent of the the phenomenal-concept strategy, argues that the strategy (...)
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  • Kant, science, and human nature.Robert Hanna - 2006 - New York: Oxford University Press.
    Robert Hanna argues for the importance of Kant's theories of the epistemological, metaphysical, and practical foundations of the "exact sciences"--relegated to the dustbin of the history of philosophy for most of the 20th century. In doing so he makes a valuable contribution to one of the most active and fruitful areas in contemporary scholarship on Kant.
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  • Essays on Nonconceptual Content.York H. Gunther (ed.) - 2003 - MIT Press.
    Recent work by philosophers of mind and psychology on nonconceptual content.
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  • The Bounds of Sense.P. F. Strawson - 1966 - Philosophy 42 (162):379-382.
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