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  1. Rescuing human embryonic stem cell research: The blastocyst transfer method.S. Matthew Liao - 2005 - American Journal of Bioethics 5 (6):8 – 16.
    Despite the therapeutic potential of human embryonic stem (HES) cells, many people believe that HES cell research should be banned. The reason is that the present method of extracting HES cells involves the destruction of the embryo, which for many is the beginning of a person. This paper examines a number of compromise solutions such as parthenogenesis, the use of defective embryos, genetically creating a "pseudo embryo" that can never form a placenta, and determining embryo death, and argues that none (...)
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  • What's in a name? Embryos, entities, and ANTities in the stem cell debate.K. Devolder - 2006 - Journal of Medical Ethics 32 (1):43-48.
    This paper discusses two proposals to the US President’s Council on Bioethics that try to overcome the issue of killing embryos in embryonic stem cell research and argues that neither of them can hold good as a compromise solution. The author argues that the groups of people for which the compromises are intended neither need nor want the two compromises, the US government and other governments of countries with restrictive regulation on ES cell research have not provided a clear and (...)
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  • Creating and sacrificing embryos for stem cells.K. Devolder - 2005 - Journal of Medical Ethics 31 (6):366-370.
    The compromise position that accepts the use and derivation of stem cells from spare in vitro fertilisation embryos but opposes the creation of embryos for these purposes is a very weak ethical position. This paper argues that whatever the basis is on which defenders of this viewpoint accord intrinsic value to the embryo, once they accept the creation and sacrifice of embryos to benefit infertile people with a child-wish, they do not have a sound moral argument to condemn the creation (...)
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  • Altered Nuclear Transfer as a Morally Acceptable Means for the Procurement of Human Embryonic Stem Cells.William B. Hurlbut - 2005 - The National Catholic Bioethics Quarterly 5 (1):145-151.
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  • Toward a full theory of moral status.Ronald Green - 2005 - American Journal of Bioethics 5 (6):44 – 46.
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  • The ambiguity of the embryo: Ethical inconsistency in the human embryonic stem cell debate.Katrien Devolder & John Harris - 2007 - Metaphilosophy 38 (2-3):153–169.
    We argue in this essay that (1) the embryo is an irredeemably ambiguous entity and its ambiguity casts serious doubt on the arguments claiming its full protection or, at least, its protection against its use as a means fo research, (2) those who claim the embryo should be protected as "one of us" are committed to a position even they do not uphold in their practices, (3) views that defend the protection of the embryo in virtue of its potentiality to (...)
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  • Producing non-embryonic organisms for stem cells.Maureen L. Condic, Samuel B. Condic & William B. Hurlbut - 2005 - The National Catholic Bioethics Quarterly 5 (1):145-151.
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  • Philosophy and Theology.Grattan Brown - 2005 - The National Catholic Bioethics Quarterly 5 (3):599-606.
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  • An Historical Analysis of the Principle of Double Effect.Joseph Mangan - 1949 - Theological Studies 10:41-61.
    The principle of the double effect is one of the most practical in the study of moral theology. As a principle it is important not so much in purely theoretical matters as in the application of theory to practical cases. It is especially necessary in the subject matter of scandal, material cooperation, illicit pleasure and of injury done to oneself or to another. Although it is a fundamental principle, it is far from a simple one; and moralists readily admit its (...)
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  • Production of pluripotent stem cells by oocyte-assisted reprogramming: joint statement with signatories.H. Arkes, N. P. Austriaco, T. Berg, E. C. Brugger, N. M. Cameron, J. Capizzi, M. L. Condic, S. B. Condic, K. T. FitzGerald & K. Flannery - 2005 - The National Catholic Bioethics Quarterly 5 (3).
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