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  1. Homo Sacer: Sovereign Power and Bare Life.Giorgio Agamben - 1998 - Stanford University Press.
    The work of Giorgio Agamben, one of Italy's most important and original philosophers, has been based on an uncommon erudition in classical traditions of philosophy and rhetoric, the grammarians of late antiquity, Christian theology, and modern philosophy. Recently, Agamben has begun to direct his thinking to the constitution of the social and to some concrete, ethico-political conclusions concerning the state of society today, and the place of the individual within it. In Homo Sacer, Agamben aims to connect the problem of (...)
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  • The work of art in the age of its technological reproducibility, and other writings on media.Walter Benjamin - 2008 - Cambridge: Belknap Press of Harvard University Press. Edited by Michael William Jennings, Brigid Doherty, Thomas Y. Levin & E. F. N. Jephcott.
    In this essay the visual arts of the machine age morph into literature and theory and then back again to images, gestures, and thought.
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  • (2 other versions)Homo sacer.Giorgio Agamben - 1998 - Problemi 1.
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  • (1 other version)Empire.Michael Hardt & Antonio Negri - 2002 - Utopian Studies 13 (1):148-152.
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  • Multitude: Guerre et démocratie à l’époque de l’empire.Toni Negri & Michael Hardt - 2004 - Multitudes 18.
    In these selections from their new book, entitled Multitude : War and Democracy in the Age of Empire, Toni Negri and Michael Hardt focus on the notion of « multitude,,) in the fact of various critiques that followed the publication of Empire in 2000. They also look at the new possibilities for organizing in response to the war regime that has been installed since September 2001.
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  • The Society of the Spectacle.Guy Debord - 1994 - Zone Books.
    Analyzes the relationship of power, bureaucracy, and change in modern society.
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  • War on the Couch: The Emotionology of the New International Security Paradigm.Vanessa Pupavac - 2004 - European Journal of Social Theory 7 (2):149-170.
    The emotional state of war-affected populations has become a central concern for international policy-makers in the last decade. Growing interest in war trauma is influenced by contemporary Anglo-American emotionology, or emotional norms, which tends to pathologize ordinary responses to distress, including anger related to survival strategies. The article critically analyses the ascendancy of a therapeutic security paradigm in international politics, which seeks to explain the prevailing political, economic and social conditions in terms of cycles of emotional dysfunctionalism. The article contends (...)
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