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  1. (2 other versions)Elbow Room: The Varities of Free Will worth Wanting.Daniel C. Dennett - 1987 - British Journal for the Philosophy of Science 38 (3):408-412.
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  • Resources, power and systematic luck: A response to Barry.Keith Dowding - 2003 - Politics, Philosophy and Economics 2 (3):305-322.
    Brian Barry attacks the `resource account' of power providing a set of definitions through which power should be analysed. While there might be different, equally good, ways of defining power, I argue that the formulations provided by Dowding are superior to those of Barry as they produce fewer anomalies and provide a better foundation for empirical research. The article defends the resource account against Barry's criticisms and argues for the utility of the ideas of luck and `systematic luck'. Key Words: (...)
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  • Capitalists rule ok? Some puzzles about power.Brian Barry - 2002 - Politics, Philosophy and Economics 1 (2):155-184.
    Even if we do not observe those who own or manage capital doing anything, are there nevertheless good reasons for saying that they have power over government? My thesis is that, on any analysis of `power over others' that enables us to say that voters have power over those elected and that consumers have power over producers, we also have to say that those who own or control capital have power over government. Conversely, the reasons that can be given (and (...)
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  • Dispositions and conditionals.C. B. Martin - 1994 - Philosophical Quarterly 44 (174):1-8.
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  • (1 other version)The Quality of life.Martha Nussbaum & Amartya Sen - 1993 - Tijdschrift Voor Filosofie 57 (2):377-378.
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  • Counterfactual success and negative freedom.Keith Dowding & Martin van Hees - 2007 - Economics and Philosophy 23 (2):141-162.
    Recent theories of negative freedom see it as a value-neutral concept; the definition of freedom should not be in terms of specific moral values. Specifically, preferences or desires do not enter into the definition of freedom. If preferences should so enter then Berlin's problem that a person may enhance their freedom by changing their preferences emerges. This paper demonstrates that such a preference-free conception brings its own counter-intuitive problems. It concludes that these problems might be avoided if the description of (...)
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  • Ronald Dworkin, Sovereign Virtue: The Theory and Practice of Equality. [REVIEW]Richard J. Arneson - 2002 - Ethics 112 (2):367-371.
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  • Can capabilities reconcile freedom and equality?Keith Dowding - 2006 - Journal of Political Philosophy 14 (3):323–336.
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  • Will, Freedom and Power.Peter Van Inwagen - 1978 - Philosophical Review 87 (1):99.
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