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War and Individual Rights: The Foundations of Just War Theory

New York, US: Oxford University Press USA (2015)

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  1. Co-responsibility and Causal Involvement.Petersson Björn - 2013 - Philosophia 41 (3):847-866.
    In discussions of moral responsibility for collectively produced effects, it is not uncommon to assume that we have to abandon the view that causal involvement is a necessary condition for individual co-responsibility. In general, considerations of cases where there is “a mismatch between the wrong a group commits and the apparent causal contributions for which we can hold individuals responsible” motivate this move. According to Brian Lawson, “solving this problem requires an approach that deemphasizes the importance of causal contributions”. Christopher (...)
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  • Distributive Justice and the Complex Structure of Ownership.John Chrstman - 1994 - Philosophy and Public Affairs 23 (3):225-250.
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  • The doctrine of doing and allowing.Samuel C. Rickless - 1997 - Philosophical Review 106 (4):555-575.
    The various proponents of the DDA differ over how it should be understood. It might be thought that the distinction between doing and allowing reduces to the distinction between action and inaction. As against this, Philippa Foot has argued that some actions, such as pulling the plug on an artificial respirator, should be treated as “allowings.” On her view, the relevant distinction is primarily one between initiating or sustaining a harmful causal sequence, and allowing or enabling a harmful causal sequence (...)
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  • Actions, intentions, and consequences: The doctrine of doing and allowing.Warren S. Quinn - 1989 - Philosophical Review 98 (3):287-312.
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  • The Just Distribution of Harm Between Combatants and Noncombatants.Jeff Mcmahan - 2010 - Philosophy and Public Affairs 38 (4):342-379.
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  • The basis of moral liability to defensive killing.Jeff McMahan - 2005 - Philosophical Issues 15 (1):386–405.
    There may be circumstances in which it is morally justifiable intentionally to kill a person who is morally innocent, threatens no one, rationally wishes not to die, and does not consent to be killed. Although the killing would wrong the victim, it might be justified by the necessity of averting some disaster that would otherwise occur. In other instances of permissible killing, however, the justification appeals to more than consequences. It may appeal to the claim that the person to be (...)
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  • The responsibility dilemma for killing in war: A review essay.Seth Lazar - 2010 - Philosophy and Public Affairs 38 (2):180-213.
    Killing in War presents the Moral Equality of Combatants with serious, and in my view insurmountable problems. Absent some novel defense, this thesis is now very difficult to sustain. But this success is counterbalanced by the strikingly revisionist implications of McMahan’s account of the underlying morality of killing in war, which forces us into one of two unattractive positions, contingent pacifism, or near-total war. In this article, I have argued that his efforts to mitigate these controversial implications fail. The reader (...)
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  • The Right to Life.George P. Fletcher - 1980 - The Monist 63 (2):135-155.
    In the theory of rights we repeatedly encounter the problem of reconciling someone’s having a right, with his properly suffering damage to the interest protected by the right. In the case of right to life, we have to assess numerous cases in which individuals are killed or allowed to die, and yet we wish nonetheless to affirm their right to life. These cases include killing an aggressor in self-defense, accidental homicide, terminating life-sustaining therapy, and capital punishment.
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  • Actions, intentions, and consequences: The doctrine of double effect.Warren S. Quinn - 1989 - Philosophy and Public Affairs 18 (4):334-351.
    Stable URL: http://links.jstor.org/sici?sici=0048-3915%28198923%2918%3A4%3C334%3AAIACTD%3E2.0.CO%3B2-P..
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  • The Problem of Abortion and the Doctrine of the Double Effect.Philippa Foot - 1967 - Oxford Review 5:5-15.
    One of the reasons why most of us feel puzzled about the problem of abortion is that we want, and do not want, to allow to the unborn child the rights that belong to adults and children. When we think of a baby about to be born it seems absurd to think that the next few minutes or even hours could make so radical a difference to its status; yet as we go back in the life of the fetus we (...)
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  • Self-defense.Judith Jarvis Thomson - 1991 - Philosophy and Public Affairs 20 (4):283-310.
    But what if in order to save 0nc’s life one has to ki]1 another person? In some cases that is obviously permissible. In a case I will call Villainous Aggrcssor, you are standing in :1 meadow, innocently minding your own business, and 21 truck suddenly heads toward you. You try to sidestep the truck, but it tums as you tum. Now you can sec the driver: he is a mam you know has long hated you. What to do? You cannot (...)
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  • Ducking Harm.Christopher Boorse & Roy A. Sorensen - 1988 - Journal of Philosophy 85 (3):115-134.
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  • War and innocence.Robert K. Fullinwider - 1975 - Philosophy and Public Affairs 5 (1):90-97.
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  • Self-defense and the killing of noncombatants: A reply to Fullinwider.Lawrence A. Alexander - 1976 - Philosophy and Public Affairs 5 (4):408-415.
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