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  1. Justice and Solidarity: On the Discussion Concerning "Stage 6".Jürgen Habermas - 1989 - Philosophical Forum 21 (1):32-52.
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  • Feminism As Critique: On the Politics of Gender.Şeyla Benhabib & Drucilla Cornell (eds.) - 1987 - University Of Minnesota Press.
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  • The generalised and the concrete other.Seyla Benhabib - 1987 - In Diana T. Meyers (ed.), Women and Moral Theory. Totowa, N.J.: Rowman & Littlefield Publishers.
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  • A reply to my critics.Jurgen Habermas - 2010 - In James Gordon Finlayson & Fabian Freyenhagen (eds.), Habermas and Rawls: Disputing the Political. New York: Routledge.
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  • Human Nature and Conduct: An Introduction to Social Psychology.John Dewey - 1922 - Henry Holt.
    In Human Nature and Conduct, first published in 1922, Dewey brings the rigor of natural sciences to the quest for a better moral system.
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  • (1 other version)After Virtue.A. MacIntyre - 1981 - Tijdschrift Voor Filosofie 46 (1):169-171.
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  • In a Different Voice: Psychological Theory and Women’s Development.Carol Gilligan - 1982 - The Personalist Forum 2 (2):150-152.
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  • Phénoménologie de la perception.M. Merleau-Ponty - 1949 - Revista Portuguesa de Filosofia 5 (4):466-466.
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  • In a Different Voice: Psychological Theory and Women's Development.Carol Gilligan - 1982 - Cambridge, MA: Harvard University Press.
    In a Different Voice is the little book that started a revolution, making women's voices heard, in their own right and with their own integrity, for virtually the first time in social scientific theorizing about women. Its impact was immediate and continues to this day, in the academic world and beyond.
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  • Theory of the moral life.John Dewey - 1980 - New York: Irvington Publishers.
    This book is a reprint of Part II of Dewey and Tufts 1938 version of the Ethics.
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  • Human Nature and Conduct: An Introduction to Social Psychology.John Dewey - 1923 - Mind 32 (125):79-86.
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  • (1 other version)In The Shadow Of Aristotle And Hegel: Communicative Ethics And Current Controversies In Practical Philosophy.Seyla Benhabib - 1989 - Philosophical Forum 21 (1):1-31.
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