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  1. The Conscience of Huckleberry Finn.Jonathan Bennett - 1974 - Philosophy 49 (188):123-134.
    In this paper1 I shall present not just the conscience of Huckleberry Finn but two others as well. One of them is the conscience of Heinrich Himmler. He became a Nazi in 1923; he served drably and quietly, but well, and was rewarded with increasing responsibility and power. At the peak of his career he held many offices and commands, of which the most powerful was that of leader of the S.S. - the principal police force of the Nazi regime. (...)
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  • Ethical theory in business ethics: A critical assessment. [REVIEW]Robbin Derry & Ronald M. Green - 1989 - Journal of Business Ethics 8 (7):521 - 533.
    How is ethical theory used in contemporary teaching in business ethics? To answer this question, we undertook a survey of twenty-five of the leading business ethics texts. Our purpose was to examine the ways in which normative moral theory is introduced and applied to cases and issues. We focused especially on the authors' views of the conflicts and tensions posed by basic theoretical debates. How can these theories be made useful if fundamental tensions are acknowledged? Our analysis resulted in a (...)
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  • (1 other version)Review of Richard B. Brandt: Ethical Theory[REVIEW]Charles A. Baylis - 1960 - Ethics 70 (4):328-330.
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  • Applied philosophy in the post-modern age: An augury.H. Tristram Engelhardt - 1989 - Journal of Social Philosophy 20 (1-2):42-48.
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  • Essays in Pragmatism.William James & Alburey Castell - 1949 - Philosophy 24 (90):278-279.
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  • Human Conduct: An Introduction to the Problems of Ethics.Neil Cooper & John Hospers - 1966 - Philosophical Quarterly 16 (62):91.
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