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  1. How the Body Shapes the Mind.Shaun Gallagher - 2005 - Oxford, GB: Oxford University Press UK.
    How the Body Shapes the Mind is an interdisciplinary work that addresses philosophical questions by appealing to evidence found in experimental psychology, neuroscience, studies of pathologies, and developmental psychology. There is a growing consensus across these disciplines that the contribution of embodiment to cognition is inescapable. Because this insight has been developed across a variety of disciplines, however, there is still a need to develop a common vocabulary that is capable of integrating discussions of brain mechanisms in neuroscience, behavioural expressions (...)
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  • How the Body Shapes the Mind.Shaun Gallagher - 2007 - Philosophy 82 (319):196-200.
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  • Formalism in ethics and non-formal ethics of values.Max Scheler - 1973 - Evanston,: Northwestern University Press.
    Introductory Remarks IN A MAJOR WORK planned for the near future I will attempt to develop a non-formal ethics of Values on the broadest possible basis of ...
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  • (1 other version)The sentiment of rationality.William James - 1879 - Mind 4 (15):317-346.
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  • (1 other version)Is Life Worth Living?William James - 1895 - International Journal of Ethics 6 (1):1-24.
    Reprinted in James The Will to Believe and Other Essays.
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  • William James and phenomenology: a study of The principles of psychology.Bruce W. Wilshire - 1968 - New York: AMS Press.
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  • (1 other version)William James and Phenomenology.James M. Edie - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436-440.
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  • Emotions and Motivation: Reconsidering Neo-Jamesian Accounts.Bennett W. Helm - 2009 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. New York: Oxford University Press.
    One central argument in favor of perceptual accounts of emotions concerns recalcitrant emotions: emotions that persist in the face of repudiating judgments. For, it is argued, to understand how the conflict between recalcitrant emotions and judgment falls short of incoherence in judgment, we need to understand recalcitrant emotions to be something like perceptual illusions of value, so that in normal, non-recalcitrant cases emotions are non-illusory perceptions of value. I argue that these arguments fail and that a closer examination of recalcitrant (...)
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  • (1 other version)William James and phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  • On the Way Toward a Phenomenological Psychology: The Psychology of William James.Hans Linschoten & Amedo Giorgi - 1968 - Philosophy and Phenomenological Research 29 (2):309-310.
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  • On the Eternal in Man.Max Scheler - 1961 - Philosophy 38 (145):284-285.
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  • Levinas and James: Toward a Pragmatic Phenomenology.Megan Craig - 2010 - Indiana University Press.
    Bringing to light new facets in the philosophy of Emmanuel Levinas and William James, Megan Craig explores intersections between French phenomenology and American pragmatism.
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  • James and Husserl: the foundations of meaning.Richard Cobb-Stevens - 1974 - The Hague: Martinus Nijhoff.
    INTRODUCTION ". . . a universe unfinished, with doors and windows open to possibilities uncontrollable in advance." A possibility which William James would ...
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  • Philosophy of prediction and capitalism.Manfred S. Frings - 1987 - Boston: M. Nijhoff.
    There is little more than a decade left before the bells allover the world will be ringing in the first hour of the twenty-first century, which will surely be an era of highly advanced technology. Looking back on the century that we live in, one can realize that generations of people who have already lived in it for the better parts of their lives have begun to ask the same question that also every individual person thinks about when he is (...)
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