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  1. Ethics: Inventing Right and Wrong.John Leslie Mackie - 1977 - New York: Penguin Books.
    John Mackie's stimulating book is a complete and clear treatise on moral theory. His writings on normative ethics-the moral principles he recommends-offer a fresh approach on a much neglected subject, and the work as a whole is undoubtedly a major contribution to modern philosophy.The author deals first with the status of ethics, arguing that there are not objective values, that morality cannot be discovered but must be made. He examines next the content of ethics, seeing morality as a functional device, (...)
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  • Science Without Numbers: A Defence of Nominalism.Hartry H. Field - 1980 - Princeton, NJ, USA: Princeton University Press.
    Science Without Numbers caused a stir in 1980, with its bold nominalist approach to the philosophy of mathematics and science. It has been unavailable for twenty years and is now reissued in a revised edition with a substantial new preface presenting the author's current views and responses to the issues raised in subsequent debate.
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  • Vagueness, truth and logic.Kit Fine - 1975 - Synthese 30 (3-4):265-300.
    This paper deals with the truth-Conditions and the logic for vague languages. The use of supervaluations and of classical logic is defended; and other approaches are criticized. The truth-Conditions are extended to a language that contains a definitely-Operator and that is subject to higher order vagueness.
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  • Blindspots.Roy A. Sorensen - 1988 - New York: Oxford University Press.
    Sorensen here offers a unified solution to a large family of philosophical puzzles and paradoxes through a study of "blindspots": consistent propositions that cannot be rationally accepted by certain individuals even though they might by true.
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  • Dispositional Theories of Value.Michael Smith, David Lewis & Mark Johnston - 1989 - Aristotelian Society Supplementary Volume 63 (1):89-174.
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  • Vagueness.Delia Graff & Timothy Williamson (eds.) - 1994 - London and New York: Ashgate.
    If you’ve read the first five hundred pages of this book, you’ve read most of it (we assume that ‘most’ requires more than ‘more than half’). The set of natural numbers n such that the first n pages are most of this book is nonempty. Therefore, by the least number principle, it has a least member k. What is k? We do not know. We have no idea how to find out. The obstacle is something about the term ‘most’. It (...)
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  • Vagueness and contradiction.Roy A. Sorensen - 2001 - New York: Oxford University Press.
    Roy Sorenson offers a unique exploration of an ancient problem: vagueness. Did Buddha become a fat man in one second? Is there a tallest short giraffe? According to Sorenson's epistemicist approach, the answers are yes! Although vagueness abounds in the way the world is divided, Sorenson argues that the divisions are sharp; yet we often do not know where they are. Written in Sorenson'e usual inventive and amusing style, this book offers original insight on language and logic, the way world (...)
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  • (1 other version)There are no ordinary things.Peter Unger - 1979 - Synthese 41 (2):117 - 154.
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  • (1 other version)What we disagree about when we disagree about ontology.Cian Dorr - 2005 - In Mark Eli Kalderon (ed.), Fictionalism in Metaphysics. New York: Oxford University Press UK. pp. 234--86.
    There was once a land inhabited by many tribes. For a long time, each of the tribes was isolated from all the rest. When they finally made contact, all were amazed to discover how similar they were to one another. All of them spoke languages with exactly the same syntax— that of English. Nevertheless, it soon became clear that there were systematic behavioral differences among the tribes. These differences were reflected in the tribespeoples’ reactions to..
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  • (1 other version)Vagueness.Bertrand Russell - 1923 - Australasian Journal of Philosophy 1 (2):84 – 92.
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  • Wang's paradox.Michael Dummett - 1975 - Synthese 30 (3-4):201--32.
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  • Vagueness: A Reader.Rosanna Keefe & Peter Smith (eds.) - 1996 - MIT Press.
    Vagueness is currently the subject of vigorous debate in the philosophy of logic and language. Vague terms -- such as 'tall', 'red', 'bald', and 'tadpole' -- have borderline cases ; and they lack well-defined extensions. The phenomenon of vagueness poses a fundamental challenge to classical logic and semantics, which assumes that propositions are either true or false and that extensions are determinate.This anthology collects for the first time the most important papers in the field. After a substantial introduction that surveys (...)
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  • (1 other version)There Are No Ordinary Things.Peter Unger - 1994 - In Delia Graff & Timothy Williamson (eds.), Vagueness. London and New York: Ashgate. pp. 117-154.
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  • (1 other version)Vagueness.Bertrand Russell - 1923 - Australasian Journal of Psychology and Philosophy 1 (2):84-92.
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  • (1 other version)Vagueness. An exercise in logical analysis.Max Black - 1937 - Philosophy of Science 4 (4):427-455.
    It is a paradox, whose importance familiarity fails to diminish, that the most highly developed and useful scientific theories are ostensibly expressed in terms of objects never encountered in experience. The line traced by a draughtsman, no matter how accurate, is seen beneath the microscope as a kind of corrugated trench, far removed from the ideal line of pure geometry. And the “point-planet” of astronomy, the “perfect gas” of thermodynamics, or the “pure species” of genetics are equally remote from exact (...)
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  • Further Reflections on the Sorites Paradox.Crispin Wright - 1987 - Philosophical Topics 15 (1):227-290.
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  • Why there are no people.Peter Unger - 1979 - Midwest Studies in Philosophy 4 (1):177-222.
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  • The sorites paradox.James Cargile - 1969 - British Journal for the Philosophy of Science 20 (3):193-202.
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  • The conceptual contingency of mathematical objects.Hartry Field - 1993 - Mind 102 (406):285-299.
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  • On that which is not.Samuel C. Wheeler - 1979 - Synthese 41 (2):155 - 173.
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  • The Epistemic Conception of Vagueness.Crispin Wright - 1995 - Southern Journal of Philosophy 33 (S1):133-160.
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  • An argument for the vagueness of vague.Roy A. Sorensen - 1985 - Analysis 45 (3):134.
    The argument proceeds by exploiting the gradually decreasing vagueness of a certain sequence of predicates. the vagueness of 'vague' is then used to show that the thesis that all vague predicates are incoherent is self-defeating. a second casualty is the view that the probems of vagueness can be avoided by restricting the scope of logic to nonvague predicates.
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  • Vagueness, measurement, and blurriness.Roy A. Sorensen - 1988 - Synthese 75 (1):45 - 82.
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  • (1 other version)What we disagree about when we disagree about ontology.Cian Dorr - 2005 - In Mark Eli Kalderon (ed.), Fictionalism in Metaphysics. New York: Oxford University Press UK.
    There was once a land inhabited by many tribes. For a long time, each of the tribes was isolated from all the rest. When they finally made contact, all were amazed to discover how similar they were to one another. All of them spoke languages with exactly the same syntax— that of English. Nevertheless, it soon became clear that there were systematic behavioral differences among the tribes. These differences were reflected in the tribespeoples’ reactions to..
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  • Reference and vagueness.Samuel C. Wheeler - 1975 - Synthese 30 (3-4):367--80.
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  • Vagueness and the standard ontology.Mark Heller - 1988 - Noûs 22 (1):109-131.
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  • The metaphysics of words.Roy Sorensen - 1996 - Philosophical Studies 81 (2-3):193 - 214.
    Semantic indeterminacy is the ether of philosophy of language. It fills the interstices of our intentions and pervades accounts of presupposition, tense, fiction, translation, and especially, vagueness. Yet semantic indeterminacy is as impossible as ectoplasm. Indeed, more so! The demonstration need only borrow a few assumptions used elsewhere in widely accepted impossibility results. Since an impossibility is never a necessary condition for anything actual, semantic indeterminacy must be superfluous. Language is no more explained by semantic indeterminacy than calculus is explained (...)
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  • Commentary.Roy A. Sorensen - 1995 - Southern Journal of Philosophy 33 (Supplement):161-170.
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  • Book Reviews. [REVIEW]Timothy Williamson - 1990 - Mind 99 (393):137-140.
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