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  1. A Book Forged in Hell: Spinoza’s Scandalous Treatise and the Birth of the Secular Age.Steven Nadler - 2011 - Princeton University Press.
    The story of one of the most important—and incendiary—books in Western history When it appeared in 1670, Baruch Spinoza's Theological-Political Treatise was denounced as the most dangerous book ever published—"godless," "full of abominations," "a book forged in hell... by the devil himself." Religious and secular authorities saw it as a threat to faith, social and political harmony, and everyday morality, and its author was almost universally regarded as a religious subversive and political radical who sought to spread atheism throughout Europe. (...)
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  • Radical Enlightenment. Philosophy and the Making of Modernity 1650-1750.Jonathan I. Israel - 2004 - Tijdschrift Voor Filosofie 66 (3):578-581.
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  • Historical and critical Dictionary. Selections. Bayle, Richard H. Popkin & Craig Brush - 1966 - Revue Philosophique de la France Et de l'Etranger 156:255-256.
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  • Leviathan or the Matter, Forme and Power of a Commonwealth, Ecclesiasticall and Civil.Thomas Hobbes & Michael Oakeshott - 1948 - Philosophy 23 (85):176-177.
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  • Mind and method in the history of ideas.Mark Bevir - 1997 - History and Theory 36 (2):167–189.
    J. G. A. Pocock and Quentin Skinner have led a recent onslaught on the alleged "myth of coherence" in the history of ideas. But their criticisms depend on mistaken views of the nature of mind: respectively, a form of social constructionism, and a focus on illocutionary intentions at the expense of beliefs. An investigation of the coherence constraints that do operate on our ascriptions of belief shows historians should adopt a presumption of coherence, concern themselves with coherence, and proceed to (...)
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  • In Defense of Kant's Religion.Chris L. Firestone & Nathan Jacobs - 2009 - International Journal for Philosophy of Religion 66 (3):167-171.
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  • Spinoza On Eternal Life.Clare Carlisle - 2015 - American Catholic Philosophical Quarterly 89 (1):69-96.
    This article argues that Spinoza’s account of the eternity of the mind in Part V of the Ethics offers a re-interpretation of the Christian doctrine of eternal life. While Spinoza rejects the orthodox Christian teaching belief in personal immortality and the resurrection of the body, he presents an alternative account of human eternity that retains certain key characteristics of the Johannine doctrine of eternal life, especially as this is articulated in the First Letter of John. The article shows how Spinoza’s (...)
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  • The Heavenly City of the Eighteenth-Century Philosophers.Carl L. Becker - 1933 - Philosophy 8 (32):495-496.
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  • A the roots of unbelief.Silvia Berti - 1995 - Journal of the History of Ideas 56 (4):555-575.
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  • Toleration and other essays. Voltaire - unknown
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  • Who are 'we'? Ambiguities of the modern self.Quentin Skinner - 1991 - Inquiry: An Interdisciplinary Journal of Philosophy 34 (2):133 – 153.
    This paper concentrates on three connected features of Taylor's argument. I begin by considering his historical sections on the formation of the modern identity, raising some doubts about the focus of his discussion and offering some specific criticisms in the case of Locke and Rousseau. Next I examine Taylor's list of the moral imperatives allegedly felt with particular force in the contemporary world. I question the extent to which the values listed by Taylor are genuinely shared, and point to a (...)
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