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  1. Oeuvres de Descartes: mai 1647 - février 1650. Correspondance.René Descartes, Ch Adam & Paul Tannery - 1974 - J. Vrin.
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  • Public claims, private worries: Newton's principia and Leibniz's theory of planetary motion.D. Meli - 1991 - Studies in History and Philosophy of Science Part A 22 (3):415-449.
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  • A Lutheran Astrologer: Johannes Kepler.J. V. Field - 1984 - Archive for History of Exact Sciences 31 (3):189-272.
    This completes what I think one may state and defend on physical grounds concerning the foundations of Astrology and the coming year 1602. If those learned in matters of Physics think them worthy of consideration, and communicate to me their objections to them, for the sake of eliciting the truth, I shall, if God grants me the skill, reply to them in my prognostication for the following year. I urge all who make a serious study of philosophy to engage in (...)
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  • Kepler's Living Cosmology: Bridging the Celestial and Terrestrial Realms.Patrick J. Boner - 2006 - Centaurus 48 (1):32-39.
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  • Kepler's Laws of Planetary Motion: 1609–1666.J. L. Russell - 1964 - British Journal for the History of Science 2 (1):1-24.
    Historians of seventeenth-century science have frequently asserted that Kepler's laws of planetary motion were largely ignored between the time of their first publication and the publication of Newton's Principia . In fact, however, they were more widely known and accepted than has been generally recognized.Kepler's ideas were, indeed, rather slow in establishing themselves, and until about 1630 there are few references to them in the literature of the time. But from then onwards, interest in them increased fairly rapidly. In particular, (...)
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  • Public claims, private worries: Newton's principia and Leibniz's theory of planetary motion.D. Bertoloni Meli - 1991 - Studies in History and Philosophy of Science Part A 22 (3):415-449.
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  • Keplerian astronomy after Kepler: Researches and problems.Wilbur Applebaum - 1996 - History of Science 34 (4):451-504.
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  • Kepler's De quantitatibus.Giovanna Cifoletti - 1986 - Annals of Science 43 (3):213-238.
    The paper is an introduction to and an annotated translation of De quantitatibus, a mathematical manuscript by Johannes Kepler. Conceived as a philosophical treatise, the text collects, orders, and interprets the Aristotelian passages relevant to mathematics. Kepler thought of De quantitatibus as an introduction to Dasypodius's textbook, but by choosing the Aristotelian context, he distances himself from the tradition to which Dasypodius belonged. Dasypodius's works on mathematics, like Ramus's, were within the genre developed after the rediscovery of Proclus's commentary on (...)
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  • Kepler, Hobbes and medieval optics.J. Prins - 1987 - Philosophia Naturalis 24 (3):287-310.
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  • (1 other version)Kepler's New Year's Gift of a Snowflake.Cecil Schneer - 1960 - Isis 51:531-545.
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  • (1 other version)Kepler's New Year's Gift of a Snowflake.Cecil Schneer - 1960 - Isis 51 (4):531-545.
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  • L'idée d'un "Somnium doctrinae" chez Bacon et Kepler.M. Le Doeuff - 1983 - Revue des Sciences Philosophiques Et Théologiques 67 (4):553.
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  • Immanuel Kant's Critique of Pure Reason.[author unknown] - 1931 - Humana Mente 6 (21):111-115.
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  • Optics, Imagination, and the Construction of Scientific Observation in Kepler’s New Science.Raz D. Chen-Morris - 2001 - The Monist 84 (4):453-486.
    A major intellectual shift between Copernicus and the mid-17th century was the rejection of Aristotelian assertions concerning the relationship of mathematics to physical nature. Aristotle asserted that “The minute accuracy of mathematics is not to be demanded in all cases, but only in the case of things which have no matter. Therefore its method is not that of natural science; for presumably all nature has matter.” Thus, he pulled out the rug from under the feet of the aspiration to a (...)
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