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  1. Über einige neue Fragmente des Alexander von Aphrodisias und des Proklos in arabischer Übersetzung.Josef van Ess - 1966 - Der Islam: Journal of the History and Culture of the Middle East 42 (2-3):148-168.
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  • Boethius on Syllogisms with Negative Premisses.Manuel A. Correia - 2001 - Ancient Philosophy 21 (1):161-174.
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  • Psi XIV 1400: A Papyrus Fragment of John Philoponus.L. S. B. MacCoull & L. Siorvanes - 1992 - Ancient Philosophy 12 (1):153-170.
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  • Philoponus.Helen S. Lang - 1993 - Ancient Philosophy 13 (1):231-234.
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  • Philoponus on the Fallacy of Accident.Allan Bäck - 1987 - Ancient Philosophy 7:131-146.
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  • John Philoponus on the Immortal Soul.Lawrence P. Schrenk - 1990 - Proceedings of the American Catholic Philosophical Association 64:151-160.
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  • Frammenti da Alessandro di Afrodisia «In de generatione et corruptione» nel «Kitab al-Tasrif»: problemi di riconoscimento e di ricostruzione.Silvia Fazzo - 1999 - Documenti E Studi Sulla Tradizione Filosofica Medievale 10:195-203.
    L'esistenza del commento di Alessandro di Afrodisia al De generatione aristotelico, perduto nella versione greca e nella traduzione araba, è attestata da numerose fonti arabe, tra le quali Averroè, nel suo commento alla stessa opera. L'A. rintraccia la presenza, la tipologia e la distribuzione delle citazioni tratte dal commento di Alessandro nel Kitab al-Tasrif, un'opera del corpus alchemico attribuita a Gabir ibn Hayyan. Secondo l'A., la sezione interessata dalle citazioni assembla tre diversi tipi di testi: 1) lemmi del De generatione (...)
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  • Persecution and Response in Late Paganism: The Evidence of Damascius.Polymnia Athanassiadi - 1993 - Journal of Hellenic Studies 113:1-29.
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  • Where Was Simplicius?Paul Foulkes - 1992 - Journal of Hellenic Studies 112:143.
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  • Alexander of Aphrodisias' Ethical Problems. [REVIEW]H. J. Blumenthal - 1991 - The Classical Review 41 (2):320-322.
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  • The Logic of Negation in Boethius.Christopher Martin - 1991 - Phronesis 36 (3):277-304.
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  • Themistius on Evil.Guy Guldentops - 2001 - Phronesis 46 (2):189-208.
    Although Themistius does not develop a theodicy, his observations on evil are fairly consistent. Both in his paraphrases of Aristotle and in his speeches, he argues that since God is the intelligent and powerful cause of all good things in the universe, evil is due to the στέρησις in matter and to the ἄνοιι of human beings. Despite some (Neo-)Platonic and Stoic influences, Themistius defends a basically Peripatetic world-view, in which evil is minimized.
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  • The Interpretation of Parmenides by the Neoplatonist Simplicius.Karl Bormann - 1979 - The Monist 62 (1):30-42.
    The doctrines of Parmenides of the one being and of the world of seeming were—as is well known—interpreted in different ways in the course of the history of philosophy, and even in twentieth-century historic-philosophical research, there is no agreement on the meaning of the two parts of the poem. Regarding the one being there are four attempts of explanation to be distinguished: The being is material; the being is immaterial; it is the esse copulae or must be seen as a (...)
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  • Alexander of Aphrodisias on Mixture and Growth.Inna Kupreeva - 2004 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxvii: Winter 2004. Clarendon Press.
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  • Qualities and Bodies: Alexander Against the Stoics.Inna Kupreeva - 2003 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Volume Xxv: Winter 2003. Oxford University Press.
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  • Essence et prédication chez Porphyre et Plotin.R. Chiaradonna - 1998 - Revue des Sciences Philosophiques Et Théologiques 82 (4):577-606.
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  • Philoponus on the Origins of the Universe and Other Issues.Catherine Osborne - 1989 - Studies in History and Philosophy of Science Part A 20 (3):389-395.
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  • À propos de la biographie de Simplicius.Simone van Riet - 1991 - Revue Philosophique De Louvain 89 (3):506-514.
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  • The Synonymy of Homonyms.Kevin L. Flannery - 1999 - Archiv für Geschichte der Philosophie 81 (3):268-289.
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  • Phantasia and Mental Images: Neoplatonist Interpretations of De Anima, 3.3.Anne Sheppard - 1991 - Oxford Studies in Ancient Philosophy:165-173.
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  • Alexander of Aphrodisias: Ethical Problems.R. W. Sharples - 1992 - Philosophical Review 101 (4):845-847.
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  • Porphyry, Nature, and Community.Owen Goldin - 2001 - History of Philosophy Quarterly 18 (4):353 - 371.
    Within the third book of Porphyry's On Abstinence from Animal Food, an ethic of community is developed in order to provide the basis of an account of our ethical obligations to animals. I argue that in spite of Porphyry's rejection of this account, it constitutes a coherent and comprehensive nonanthropocentric ethical theory. It conforms with ethical intuitions insofar as it grants that animals are moral subjects, but does not demand impartiality. By appealing to Theophrastus's notion of to oikeion and to (...)
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  • Ammonius and Adverbs.Jonathan Barnes - 1991 - Oxford Studies in Ancient Philosophy:145-163.
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  • The Role of the Commentaries on Aristotle in the Teaching of Philosophy According to the Prefaces of the Neoplatonic Commentaries on the Categories.Ilsetraut Hadot - 1991 - Oxford Studies in Ancient Philosophy:175-189.
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  • Elias On the Prior Analytics.L. G. Westerink - 1961 - Mnemosyne 14 (2):126-139.
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  • Quotations From Attic Comedy in Olympiodorus.L. G. Westerink - 1966 - Mnemosyne 19 (2):175-176.
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  • Simpl. in Aristot. de Caelo p. 370, 29 ff. H.Karl Praechter - 1924 - Hermes 59 (1):118-119.
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  • An Aristotelian Commentator on the Naturalness of Justice.R. W. Sharples - 2005 - In Christopher Gill (ed.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Clarendon Press.
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  • Non-Reductive Arguments From Impossible Hypotheses in Boethius and Philoponus.Ch J. Martin - 1999 - Oxford Studies in Ancient Philosophy 17:279-302.
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  • On Aristotle's "Categories 1-4". Simplicius - 2003 - Cornell University Press.
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  • On Abstinence From Killing Animals.Gillian Porphyry & Clark - 2000
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  • Ammonius on Future Contingent Propositions.Mario Mignucci - 1999 - In Michael Frede & Gisela Striker (eds.), Rationality in Greek Thought. Clarendon Press.
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  • Aristoteles latinus.Bernard G. Dod - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 45--79.
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  • Tyche ontgoddelijkt Themistius over het toeval en het lot.G. Guldentops - 1999 - Tijdschrift Voor Filosofie 61 (2):311 - 336.
    In the fourth century A.D., the cult of the capricious goddess Tyche was alive and kicking among pagans, while it was vehemently criticized by Christian thinkers. Themistius, however, the most influential pagan philosopher at the Christian court of Constantinople, took up a middle position between pagans and Christians. In his paraphrases of Aristotle, he interpreted chance and luck as accidental causes which presuppose the finality of the cosmos and of the human mind. His teleology implied that тύχη is not a (...)
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  • Handschriftliche Vorlagen der Editio Princeps des Aristoteles [Franz Dirlmeier Zum 70. Geburtstag in Dankbarkeit U. Verehrung].Martin Sicherl - 1976
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  • Alexander Van aphrodisias en S. Thomas Van aquino: Bijdrage tot de bronnenstudie Van de commentaar Van S. Thomas op de meteorologica Van aristoteles.A. J. Smet - 1959 - Tijdschrift Voor Filosofie 21 (1):108-141.
    L'étude présente s'efforce de démontrer que, dans son Commentaire sur les Météorologiques, S. Thomas a utilisé le Commentaire d'Alexandre d'Aphrodise sur le même traité d'Aristote. Quelques remarques concernant les manuscrits latins du Commentaire d'Alexandre et son traducteur précèdent l'étude proprement dite. Ces manuscrits sont au nombre de neuf. L'un d'entre eux, le ms. de Tolède, Bibl. Cat., 95.13 , se sépare nettement des autres. Son lieu d'origine est, selon toute vraisemblance, Viterbe ; il est très proche de l'archétype et en (...)
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  • Grundbibliographie zum Aristoteles- Studium in Byzanz.Linos G. Benakis - 1987 - In Vivian Nutton, Jutta Kolesh, H. J. Lulofs & Jürgen Wiesner (eds.), Kommentierung, Überlieferung, Nachleben. De Gruyter. pp. 352-379.
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  • The Aristotelianism of Eustratios of Nicaea.Antony C. Lloyd - 1987 - In Vivian Nutton, Jutta Kolesh, H. J. Lulofs & Jürgen Wiesner (eds.), Kommentierung, Überlieferung, Nachleben. De Gruyter. pp. 341-351.
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  • Le sostanze intermedie e le dimostrazioni astronomiche nel prologo del commento di Siriano sui libri M e N della «Metafisica» di Aristotele.Angela Longo - 2001 - Documenti E Studi Sulla Tradizione Filosofica Medievale 12:85-124.
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  • Proclus, Ammonius and Boethius on Divine Knowledge.Luca Obertello - 1981 - Dionysius 5:127-164.
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  • Nicoletto Vernia and Agostino Nifo on Alexander of Aphrodisias: An Unnoticed Dispute.E. P. Mahoney - 1968 - Rivista di Storia Della Filosofia 23 (3):268.
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  • Alexander of Aphrodisias. Supplement to "on the Soul".Robert W. Sharples (ed.) - 2004 - Cornell University Press.
    The "Supplement" transmitted as the second book of "On the Soul" by Alexander of Aphrodisias is a collection of short texts on a wide range of topics from psychology, including the general hylomorphic account of soul and its faculties, and the theory of vision; questions in ethics ; and issues relating to responsibility, chance and fate. One of the texts in the collection, "On Intellect", had a major influence on medieval Arabic and Western thought, greater than that of Alexander's "On (...)
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  • Die Arabische Übersetzung der Schrift des Alexander von Aphrodisias Über Die Farbe.Helmut Alexander & Gätje - 1968 - Vandenhoeck Und Ruprecht.
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  • Die Arabische Übersetzung der Schrift des Alexander von Aphrodisias Über Die Sinneswahrnehmung.Hans-Jochen Alexander & Ruland - 1978 - Vandenhoeck & Ruprecht.
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  • Philoponus, in De Anima III: Quest for an Author.Peter Lautner - 1992 - Classical Quarterly 42 (02):510-.
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  • Averroes on Theophrastus, Through Themistius.Dimitri Gutas - 1999 - In Gerhard Endress, Jan Aertsen & Klaus Braun (eds.), Averroes and the Aristotelian Tradition: Sources, Constitution, and Reception of the Philosophy of Ibn Rushd (1126-1198): Proceedings of the Fourth Symposium Averroicum, Cologne, 1996. Brill. pp. 31--125.
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  • .M. C. Dillon (ed.) - 1991 - Suny Pr.
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  • Metacommentary.Jonathan Barnes - 1992 - Oxford Studies in Ancient Philosophy 10:267-281.
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  • Against Philoponus on the Eternity of the World.John Philoponus, Simplicius, David J. Furley & Christian Wildberg - 1991 - In John Philoponus, Simplicius, David J. Furley & Christian Wildberg (eds.), Place, Void, and Eternity. Cornell University Press.
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  • Priscian of Lydia as Evidence for Iamblichus.Pamela M. Huby - 1993 - In H. J. Blumenthal & Gillian Clark (eds.), The Divine Iamblichus: Philosopher and Man of Gods. Bristol Classical Press.
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