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  1. Astronomers Mark Time: Discipline and the Personal Equation.Simon Schaffer - 1988 - Science in Context 2 (1):115-145.
    The ArgumentIt is often assumed that all sciences travel the path of increasing precision and quantification. It is also assumed that such processes transcend the boundaries of rival scientific disciplines. The history of the personal equation has been cited as an example: the “personal equation” was the name given by astronomers after Bessel to the differences in measured transit times recorded by observers in the same situation. Later in the nineteenth century Wilhelm Wundt used this phenomenon as a type for (...)
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  • Natural Philosophy and Public Spectacle in the Eighteenth Century.Simon Schaffer - 1983 - History of Science 21 (1):1-43.
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  • Representations of Revolution.Ronald Paulson - 1983 - Journal of Aesthetics and Art Criticism 42 (2):223-225.
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  • Self Evidence.Simon Schaffer - 1992 - Critical Inquiry 18 (2):327-362.
    There seems to be an important historical connexion between changes in the concept of evidence and that of the person capable of giving evidence. Michel Foucault urged that during the classical age the relationship between evidence and the person was reversed: scholasticism derived statements’ authority from that of their authors, while scientists now hold that matters of fact are the most impersonal of statements.1 In a similar vein, Ian Hacking defines a kind of evidence which ‘consists in one thing pointing (...)
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  • Science in English encyclopædias, 1704–1875.—I.Arthur Hughes - 1951 - Annals of Science 7 (4):340-370.
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  • Ways of knowing: towards a historical sociology of science, technology and medicine.John V. Pickstone - 1993 - British Journal for the History of Science 26 (4):433-458.
    Among the many groups of scholars whose work now illuminates science, technology and medicine (STM), historians, it seems to me, have a key responsibility not just to elucidate change but to establish and explain variety. One of the big pictures we need is a model of the varieties of STM over time; one which does not presume the timeless existence of disciplines, or the distinctions between science, technology and medicine; a model which is both synchronic and diachronic, and both cognitive (...)
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  • Swedenborg and the Mystical Enlightenment in Eighteenth-Century England.Clarke Garrett - 1984 - Journal of the History of Ideas 45 (1):67.
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