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  1. Non-human primates: the appropriate subjects of biomedical research?M. Quigley - 2007 - Journal of Medical Ethics 33 (11):655-658.
    Following the publication of the Weatherall report on the use of non-human primates in research, this paper reflects on how to provide appropriate and ethical models for research beneficial to humankind. Two of the main justifications for the use of non-human primates in biomedical research are analysed. These are the “least-harm/greatest-good” argument and the “capacity” argument. This paper argues that these are equally applicable when considering whether humans are appropriate subjects of biomedical research.
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  • The ethical justification for the use of non-human primates in research: the Weatherall report revisited.Gardar Arnason - 2018 - Journal of Medical Ethics 44 (5):328-331.
    The Weatherall report on the use of non-human primates in research was published in 2006. Its main conclusion was that there is a strong scientific case for the use of non-human primates in some cases, but the report stressed the importance of evaluating each case in the light of the availability of alternatives. In addition to arguing for the scientific necessity of using non-human primates in research, the report also provided an ethical justification. As could be expected, the report was (...)
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  • The Scope of the Argument from Species Overlap.Oscar Horta - 2014 - Journal of Applied Philosophy 31 (2):142-154.
    The argument from species overlap has been widely used in the literature on animal ethics and speciesism. However, there has been much confusion regarding what the argument proves and what it does not prove, and regarding the views it challenges. This article intends to clarify these confusions, and to show that the name most often used for this argument (‘the argument from marginal cases’) reflects and reinforces these misunderstandings. The article claims that the argument questions not only those defences of (...)
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  • Marginal cases and moral relevance.Mark Bernstein - 2002 - Journal of Social Philosophy 33 (4):523–539.
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