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  1. Herodotus' Proem and Aristotle, Rhetorica 1409a.John Dillery - 1992 - Classical Quarterly 42 (2):525-528.
    At Aristotle's Rhetorica III 9.2, in a discussion of λξις ερομνη and κατεστραμμνη, occurs the following misquotation of Herodotus' proem.
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  • Forgetfulness in the Golden Tablets of Memory.R. Janko - 1984 - Classical Quarterly 34 (01):89-.
    With the publication in 1974 of an inscribed ‘Orphic’ gold leaf from Hipponium in Southern Italy, and that in 1977 of another, now at Malibu, California, we have a relatively extensive series of gold leaves from graves bearing brief instructions concerning the afterlife. Whether these are Orphic, Pythagorean or whatever, will not be in question here; but the relation between the different texts constitutes a problem interesting in itself, whose dispassionate exploration may also contribute to the eventual understanding of the (...)
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  • The Measure of Bacchus.Douglas E. Gerber - 1988 - Mnemosyne 41 (1-2):39-45.
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  • Herodotus' Proem and Aristotle, Rhetorica 1409a.John Dillery - 1992 - Classical Quarterly 42 (02):525-.
    At Aristotle's Rhetorica III 9.2 , in a discussion of λξις ερομνη and κατεστραμμνη, occurs the following misquotation of Herodotus' proem.
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  • 3. Homerischer talisman. (Eine philologische humoreske.).G. Roeper - 1850 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 5 (1):162-165.
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  • Aristophanes, Amphiaraus, Fr.29 (Kassel-austin): Oracular Response or Erotic Incantation?Christopher A. Faraone - 1992 - Classical Quarterly 42 (02):320-.
    A hexametrical couplet from Aristophanes' lost Amphiaraus has in the past been interpreted as a fragment of an oracular response.
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