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  1. Discourse on Method ; And, Meditations on First Philosophy.René Descartes (ed.) - 1993 - Hackett Publishing Company.
    Contains English translations of Descartes' 1637 treatise Discourse on the Method for Conducting One's Reason Well and for Searching for Truth in the Sciences and a subsequent development of the ideas contained in it, Meditations on First Philosophy, first published in 1641. Includes a selected bibliography. Annotation copyrighted by Book News, Inc., Portland, OR.
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  • (8 other versions)Meditations on First Philosophy.René Descartes - 1641/1984 - Ann Arbor: Caravan Books. Edited by Stanley Tweyman.
    I have always considered that the two questions respecting God and the Soul were the chief of those that ought to be demonstrated by philosophical rather than ...
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  • (2 other versions)Elbow Room: The Varieties of Free Will Worth Wanting.Daniel C. Dennett - 1986 - Philosophy 61 (238):547-550.
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  • A History of Buddhist Philosophy: Continuities and Discontinuities.David J. Kalupahana - 1992 - University of Hawaii Press.
    David J. Kalupahana's Buddhist Philosophy: A Historical Analysis has, since its original publication in 1976, offered an unequaled introduction to the philosophical principles and historical development of Buddhism. Now, representing the culmination of Dr. Kalupahana's thirty years of scholarly research and reflection, A History of Buddhist Philosophy builds upon and surpasses that earlier work, providing a completely reconstructed, detailed analysis of both early and later Buddhism.
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  • (2 other versions)Elbow Room: The Varieties of Free Will Worth Wanting.Daniel C. Dennett - 1986 - Mind 95 (377):127-129.
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  • The Varieties of Realism Worth Wanting.Randall Dipert - unknown
    If I look from the outside at the practices of a discipline—any discipline—and see some members declaring themselves to be upholders of one “ism,” or labeling others’ views as representatives of some other failed or flawed “ism,” then I would frankly form the suspicion that this is an immature profession, not quite developed. It has tendencies to fall into modes of discourse that are more characteristic of religious or political fealty and factionalism.
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