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  1. The Limits of Limit‐Experience: Bataille and Foucault.Martin Jay - 1995 - Constellations 2 (2):155-174.
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  • (3 other versions)A Theory of Justice.John Rawls - unknown
    Since it appeared in 1971, John Rawls's A Theory of Justice has become a classic. The author has now revised the original edition to clear up a number of difficulties he and others have found in the original book. Rawls aims to express an essential part of the common core of the democratic tradition--justice as fairness--and to provide an alternative to utilitarianism, which had dominated the Anglo-Saxon tradition of political thought since the nineteenth century. Rawls substitutes the ideal of the (...)
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  • Gender Trouble: Feminism and the Subversion of Identity.Judith Butler & Suzanne Pharr - 1990 - Hypatia 5 (3):171-175.
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  • Political Liberalism.Stephen Mulhall - 1994 - Philosophical Quarterly 44 (177):542-545.
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  • A Theory of Justice: Original Edition.John Rawls - 2005 - Belknap Press.
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.
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  • (1 other version)Reconciliation Through the Public Use of Reason: Remarks on John Rawls's Political Liberalism.Jürgen Habermas - 1995 - Journal of Philosophy 92 (3):109-131.
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  • Life's Dominion: An Argument About Abortion and Euthanasia.Ronald Dworkin - unknown
    In 1993, Professor of Jurisprudence, Ronald Dworkin of Oxford University and Professor of Law at New York University, delivered the Georgetown Law Center’s thirteenth Annual Philip A. Hart Memorial Lecture: "Life’s Dominion: An Argument About Abortion and Euthanasia." Dworkin is Professor of Philosophy and Frank Henry Sommer Professor of Law at New York University. He received B.A. degrees from both Harvard College and Oxford University, and an LL.B. from Harvard Law School and clerked for Judge Learned Hand. He was associated (...)
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  • Review of Will Kymlicka: Multicultural Citizenship: A Liberal Theory of Minority Rights[REVIEW]Will Kymlicka - 1996 - Ethics 107 (1):153-155.
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  • 23 The Politics of Recognition.Charles Taylor - 1994 - Contemporary Political Theory: A Reader.
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  • The Ethics of Authenticity.Charles Taylor - 1991 - Harvard University Press.
    While some lament the slide of Western culture into relativism and nihilism and others celebrate the trend as a liberating sort of progress, Charles Taylor calls on us to face the moral and political crises of our time, and to make the most ...
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  • Interpretation and Social Criticism.Michael Walzer - 1987 - Philosophy and Public Affairs 19 (4):360-373.
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  • The Fragmented World of the Social: Essays in Social and Political Philosophy.Pablo de Greiff, Axel Honneth & Charles W. Wright - 1997 - Philosophical Review 106 (4):605.
    One of the dominating themes in the first part is the negative treatment that Marx’s concept of labor has received by late critical theorists, particularly Habermas. While supportive of the rejection of Marx’s economic functionalism entailed by Habermas’s adoption of communicative action as the basic category of critical theory, Honneth worries about the indifference towards the normative potential of labor that he sees in most twentieth-century social theory. Honneth agrees with critics of reductionism that labor is neither the only form (...)
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  • (1 other version)Feminism / Postmodernism.Linda Nicholson - 1989 - Hypatia 6 (2):228-233.
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  • (1 other version)Liberalism and the Right to Culture.Avishai Margalit & Moshe Halbertal - 1994 - Social Research: An International Quarterly 61:491-510.
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  • Social Justice in the Liberal State.Donald H. Regan & Bruce A. Ackerman - 1983 - Philosophical Review 92 (4):604.
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  • Thick and Thin: Moral Argument at Home and Abroad.Michael Walzer - 1995 - Philosophy 70 (273):472-475.
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  • Postscript to Faktizität und Geltung.Habermas Jürgen & Rehg William - 1994 - Philosophy and Social Criticism 20 (4):135-150.
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  • (1 other version)[Book review] faktizitat und geltung, beitrage zur diskurstheorie Des rechts und Des demokratischen rechtsstaats. [REVIEW]Jurgen Habermas - 1994 - Ethics 105 (1):160-161.
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  • The Jargon of Authenticity.[author unknown] - 1977 - Studies in Soviet Thought 17 (3):267-272.
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  • (1 other version)Why Dialogue?Bruce Ackerman - 1989 - Journal of Philosophy 86 (1):5-22.
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  • (4 other versions)Reply to Habermas.John Rawls - 1995 - Journal of Philosophy 92 (3):132-180.
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  • Authenticity and the Project of Modernity.Alessandro Ferrara - 1994 - European Journal of Philosophy 2 (3):241-273.
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  • Straggles for Recognition in Constitutional States.Jürgen Habermas - 1993 - European Journal of Philosophy 1 (2):128-155.
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  • (1 other version)Being and Nothingness. [REVIEW]Frederick A. Olafson - 1958 - Philosophical Review 67 (2):276-280.
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  • Realizing the post-conventional self.Maeve Cooke - 1994 - Philosophy and Social Criticism 20 (1-2):87-101.
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  • The Interpretive Turn. [REVIEW]Ken Kress - 1987 - Ethics 97 (4):834-860.
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  • (1 other version)Review of Ferdinand David Schoeman: Privacy and Social Freedom[REVIEW]Barbara Baum Levenbook - 1995 - Ethics 105 (2):421-422.
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  • (1 other version)Review of Iris Marion Young: Justice and the Politics of Difference[REVIEW]Debra A. DeBruin - 1993 - Ethics 103 (2):398-400.
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