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  1. Perception. An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):216-217.
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  • The word and the world: Indiaʾs contribution to the study of language.Bimal Krishna Matilal - 1990 - New York: Oxford University Press.
    In this monograph Professor B. K. Matilal studies what is today called 'philosophy of language' on the basis of materials drawn exclusively from the works of classical Indian philosophers.
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  • The Advaita Vedānta of Brahma-siddhi.Allen Wright Thrasher - 1993 - Delhi: Motilal Banarsidass Publishers.
    Critical study of Brahmasiddhi of Maṇḍanamiśra, classical treatise on Advaita ontology.
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  • Perception: an essay on classical Indian theories of knowledge.Bimal Krishna Matilal - 1986 - New York: Oxford University Press.
    This book is a defence of a form of realism which stands closest to that upheld by the Nyãya-Vaid'sesika school in classical India. The author presents the Nyãya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyãya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists.
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  • Perception: An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1986 - Oxford, GB: Oxford University Press UK.
    This book is a defence of a form of realism which stands closest to that upheld by the Nyãya-Vaid'sesika school in classical India. The author presents the Nyãya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyãya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists.
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  • Bhartṛhari, Vākyapadīya Brahmakāṇḍa avec la vṛtti de Harivṛṣabha. [REVIEW]Madeleine Biardeau & K. A. Subramania Iyer - 1968 - Foundations of Language 4 (1):70-75.
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