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  1. On bullshit.Harry G. Frankfurt - 1986 - Princeton, NJ: Princeton University Press.
    One of the most salient features of our culture is that there is so much bullshit. Everyone knows this. Each of us contributes his share. But we tend to take the situation for granted. Most people are rather confident of their ability to recognize bullshit and to avoid being taken in by it. So the phenomenon has not aroused much deliberate concern. We have no clear understanding of what bullshit is, why there is so much of it, or what functions (...)
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  • How to do things with words.John Langshaw Austin - 1962 - Oxford [Eng.]: Clarendon Press. Edited by Marina Sbisá & J. O. Urmson.
    For this second edition, the editors have returned to Austin's original lecture notes, amending the printed text where it seemed necessary.
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  • The language of political theory.Margaret Macdonald - 1951 - In Gilbert Ryle & Antony Flew (eds.), Logic and language (first series): essays. Oxford: Blackwell. pp. 91 - 112.
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  • How to Screw Things with Words.Lorna Finlayson - 2014 - Hypatia 29 (4):774-789.
    Since its influential rendering by Rae Langton in her 1993 paper, “Speech Acts and Unspeakable Acts,” the “silencing argument” against pornography has become the subject of a lively debate that continues to this day. My intention in this paper is not to join in the existing debate, but to give a critical overview of it. In its current form, I suggest, it is going nowhere . Yet the silencing argument, I believe, nevertheless contains an indispensable insight—and more radical potential than (...)
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  • On Bullshit.Harry G. Frankfurt - 1986 - Princeton, NJ: Princeton University Press.
    Presents a theory of bullshit, how it differs from lying, how those who engage in it change the rules of conversation, and how indulgence in bullshit can alter a person's ability to tell the truth.
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  • On Bullshit.Harry Frankfurt - 1986 - Philosophical Quarterly 56 (223):300-301.
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  • V.—The Language of Political Theory.Margaret MacDonald - 1941 - Proceedings of the Aristotelian Society 41 (1):91-112.
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