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  1. Reality+: Virtual Worlds and the Problems of Philosophy.David John Chalmers - 2022 - New York: W. W. Norton.
    A leading philosopher takes a mind-bending journey through virtual worlds, illuminating the nature of reality and our place within it. Virtual reality is genuine reality; that's the central thesis of Reality+. In a highly original work of "technophilosophy," David J. Chalmers gives a compelling analysis of our technological future. He argues that virtual worlds are not second-class worlds, and that we can live a meaningful life in virtual reality. We may even be in a virtual world already. Along the way, (...)
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  • (1 other version)Anarchy, State, and Utopia.Robert Nozick - 1974 - Philosophy 52 (199):102-105.
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  • (2 other versions)The Varieties of Religious Experience.William James - 1903 - Philosophical Review 12 (1):62-67.
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  • Death.Shelly Kagan - 2012 - New Haven: Yale University Press.
    There is one thing we can be sure of: we are all going to die. But once we accept that fact, the questions begin. In this thought-provoking book, philosophy professor Shelly Kagan examines the myriad questions that arise when we confront the meaning of mortality. Do we have reason to believe in the existence of immortal souls? Or should we accept an account according to which people are just material objects, nothing more? Can we make sense of the idea of (...)
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  • Well‐Being And Time.J. David Velleman - 1991 - Pacific Philosophical Quarterly 72 (1):48-77.
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  • Anarchy, State, and Utopia.Robert Nozick - 1974 - New York: Basic Books.
    Winner of the 1975 National Book Award, this brilliant and widely acclaimed book is a powerful philosophical challenge to the most widely held political and social positions of our age--liberal, socialist, and conservative.
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  • 6. Personal Identity.Shelly Kagan - 2012 - In Death. New Haven: Yale University Press. pp. 98-131.
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  • (2 other versions)The Varieties of Religious Experience.William James, Frederick H. Burkhardt, Fredson Bowers & Ignas K. Skrupskelis - 1986 - Transactions of the Charles S. Peirce Society 22 (4):487-493.
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  • The recognition of nothingness.James Baillie - 2020 - Philosophical Studies 177 (9):2585-2603.
    I describe a distinctive kind of fear that is generated by a vivid recognition of one’s mortal nature. I name it ‘existential shock’. This special fear does not take our future annihilation as any kind of harm, whether intrinsic or extrinsic. One puzzling feature of existential shock is that it is experienced as disclosing an important truth, yet attempts to specify this revelatory content bring us back to familiar facts about one’s inevitable death. But how can I discover something that (...)
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