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  1. Ālayavijñāna: on the origin and the early development of a central concept of Yogācāra philosophy.Lambert Schmithausen - 1987 - Tokyo: International Institute for Buddist Studies.
    pt. 1. Text -- pt. 2. Notes, bibliography and indices.
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  • Indian metaphysics and epistemology: the tradition of Nyāya-Vaiśeṣika up to Gaṅgeśa.Karl H. Potter (ed.) - 1977 - Delhi: Motilal Banarsidass.
    This volume provides a detailed resume of current knowledge about the classical Indian Philosophical systems of Nyaya and Vaisesika in their earlier stages, i.e ...
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  • The Relationship Between the bhāvas and the pratyayasarga in Classical Sāṃkhya.James Kimball - 2016 - Journal of Indian Philosophy 44 (3):537-555.
    The relationship between the two classical Sāṃkhya paradigms of the conditions and the intellectual creation has been a matter of debate since the early days of modern Indology. The precise role of each of these paradigms in the broader Sāṃkhya system, as well as the relationship between them, is unclear from the text of Īśvarakṛṣṇa’s Sāṃkhyakārikā, and most of the classical commentaries on this text offer little clarification. Of these commentaries, the anonymous Yuktidīpikā provides the most detailed and extensive information (...)
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  • The Bhagavadgita: Doctrines and Contexts.Angelika Malinar - 2007 - Cambridge University Press.
    The Bhagavadgita is one of the most renowned texts of Hinduism because it contains discussions of important issues such as liberation and the nature of action as well as the revelation of the Krishna as the highest god and creator of the universe. It is included in the ancient Indian Mahabharata epic at one of its most dramatic moments, that is, when the final battle is about to begin. In contrast to many other studies, this book deals with the relationship (...)
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  • Nun befuddles King, shows karmayoga does not work sulabhā's refutation of King janaka at MBh 12.308.James L. Fitzgerald - 2002 - Journal of Indian Philosophy 30 (6):641-677.
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  • Dharma and its Translation in the Mahābhārata.James L. Fitzgerald - 2004 - Journal of Indian Philosophy 32 (5-6):671-685.
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  • Yuktidīpikā: the most significant commentary on the Sāṃkhyakārikā.Albrecht Wezler & Shujun Motegi (eds.) - 1998 - Stuttgart: F. Steiner.
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  • Ālayavijñāna: on the origin and the early development of a central concept of Yogācāra philosophy: reprint with addenda and corrigenda.Lambert Schmithausen - 1987 - Tokyo: International Institute for Buddhist Studies of the International College for Postgraduate Buddhist Studies.
    pt. 1 Text -- pt. 2 Notes, bibliography and indices.
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  • Indian Metaphysics and Epistemology: The Tradition of Nyāya-Vaiśeṣika up to Gaṅgeśa.Karl H. Potter - 1981 - International Journal for Philosophy of Religion 12 (1):62-63.
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  • Sensory Perception and Notions of the Senses Sāṃkhya Philosophy.Angelika Malinar - 2014 - In .
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