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  1. Admissible sets and structures: an approach to definability theory.Jon Barwise - 1975 - New York: Springer Verlag.
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  • Bilattices and the Semantics of Logic Programming.Melvin Fitting - unknown
    Bilattices, due to M. Ginsberg, are a family of truth value spaces that allow elegantly for missing or conflicting information. The simplest example is Belnap’s four-valued logic, based on classical two-valued logic. Among other examples are those based on finite many-valued logics, and on probabilistic valued logic. A fixed point semantics is developed for logic programming, allowing any bilattice as the space of truth values. The mathematics is little more complex than in the classical two-valued setting, but the result provides (...)
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  • Paradox, truth and logic part I: Paradox and truth.Peter W. Woodruff - 1984 - Journal of Philosophical Logic 13 (2):213 - 232.
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  • Four valued semantics and the liar.Albert Visser - 1984 - Journal of Philosophical Logic 13 (2):181 - 212.
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  • Notes on the mathematical aspects of Kripke’s theory of truth.Melvin Fitting - 1986 - Notre Dame Journal of Formal Logic 27 (1):75-88.
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  • Outline of a theory of truth.Saul Kripke - 1975 - Journal of Philosophy 72 (19):690-716.
    A formal theory of truth, alternative to tarski's 'orthodox' theory, based on truth-value gaps, is presented. the theory is proposed as a fairly plausible model for natural language and as one which allows rigorous definitions to be given for various intuitive concepts, such as those of 'grounded' and 'paradoxical' sentences.
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  • Intuitive semantics for first-degree entailments and 'coupled trees'.J. Michael Dunn - 1976 - Philosophical Studies 29 (3):149-168.
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  • Logic, language, and reality: an introduction to Indian philosophical studies.Bimal Krishna Matilal - 1985 - Delhi: Motilal Banarsidass.
    The word 'philosophy' as well as the conjuring expression 'Indian philosophy' has meant different things to different people-endeavours and activities, old and new, grave and frivolous, edifying and banal, esoteric and exoteric. In this book, the author has chosen deliberately a very dominant trend of the classical (Sanskrit) philosophical literature as his subject of study. The age of the material used here demands both philological scholarship and philosophical amplification. Classical pramanasastras usually deal with the theory of knowledge, the nature of (...)
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