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  1. Religion as a Category of Governance and Sovereignty.Trevor Stack, Naomi Goldenberg & Timothy Fitzgerald (eds.) - 2015 - Brill.
    Religious-secular distinctions have been crucial to the way in which modern governments have rationalised their governance and marked out their sovereignty – as crucial as the territorial boundaries that they have drawn around nations. The authors of this volume provide a multi-dimensional picture of how the category of religion has served the ends of modern government. They draw on perspectives from history, anthropology, moral philosophy, theology and religious studies, as well as empirical analysis of India, Japan, Mexico, the United States, (...)
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  • Critical theory of religion vs. critical religion.Jonathan Boyarin, Rebekka King & Warren S. Goldstein - 2016 - Critical Research on Religion 4 (1):3-7.
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  • Critical religion and critical research on religion: Religion and politics as modern fictions.Timothy Fitzgerald - 2015 - Critical Research on Religion 3 (3):303-319.
    The purpose of this response piece is to summarize what is meant by “critical religion” as a contribution to the ongoing debates within the discipline, and specifically in relation to critical research on religion.
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  • Religion and the secular: historical and colonial formations.Timothy Fitzgerald (ed.) - 2007 - Oakville, CT: Equinox.
    The collection of essays in this volume critically explore various aspects of the modern development of the religion-secular dichotomy and its ideological function in the assertion of colonial power since the 16th century. The authors hope to illuminate the role and formation of the modern category of religion, and of the academic study of religion, as colonial instruments in the more general subjection of indigenous concepts of order to the classificatory needs of Euro-America. The methodology tends to overflow traditional disciplinary (...)
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