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  1. Denying Existence: The Logic, Epistemology and Pragmatics of Negative Existentials and Fictional Discourse.Arindam Chakrabarti - 1997 - Dordrecht, Netherland: Springer.
    Thanks to the Inlaks Foundation in India, I was able to do my doctoral research on Our Talk About Nonexistents at Oxford in the early eighties. The two greatest philosophers of that heaven of analytical philosophy - Peter Strawson and Michael Dummett - supervised my work, reading and criticising all the fledgling philosophy that I wrote during those three years. At Sir Peter's request, Gareth Evans, shortly before his death, lent me an unpublished transcript of Kripke's John Locke Lectures. Work (...)
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  • (1 other version)Human Knowledge, Its Scope and Limits.Bertrand Russell - 1949 - Revue de Métaphysique et de Morale 54 (2):198-199.
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  • (1 other version)Human Knowledge: Its Scope and Limits.Bertrand Russell - 1948 - London and New York: Routledge.
    How do we know what we "know"? How did we –as individuals and as a society – come to accept certain knowledge as fact? In _Human Knowledge,_ Bertrand Russell questions the reliability of our assumptions on knowledge. This brilliant and controversial work investigates the relationship between ‘individual’ and ‘scientific’ knowledge. First published in 1948, this provocative work contributed significantly to an explosive intellectual discourse that continues to this day.
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  • (1 other version)Human Knowledge, Its Scope and Limits.Bertrand Russell - 1949 - Mind 58 (231):369-378.
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  • (2 other versions)Human Knowledge, Its Scope and Limits.Robert Feys - 1950 - Journal of Symbolic Logic 15 (3):213-215.
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  • Bhāṭṭamīmāṃsā and Nyāya on Veda and Tradition.Elisa Freschi & Alessandro Graheli - 2005 - In Federico Squarcini (ed.), Boundaries, Dynamics and Construction of Traditions in South Asia. Firenze University Press and Munshiram Manoharlal. pp. 287--323.
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  • Much Ado about Nothing: Kumārila, Śāntarakṣita, and Dharmakīrti on the Cognition of Non-BeingNichts bleibt nichts: Die Buddhistische Zurückweisung von Kumārila's Abhāvapramāṇa; Übersetzung und Interpretation von Śāntarakṣita's Tattvasaṅgraha vv. 1647-1690 mit Kamalaśīla's Tattvasaṅgrahapañjikā sowie Ansätze und Arbeitshypothese zur Geschichte negativer Erkenntnis in der indischen PhilosophieMuch Ado about Nothing: Kumarila, Santaraksita, and Dharmakirti on the Cognition of Non-BeingNichts bleibt nichts: Die Buddhistische Zuruckweisung von Kumarila's Abhavapramana; Ubersetzung und Interpretation von Santaraksita's Tattvasangraha vv. 1647-1690 mit Kamalasila's Tattvasangrahapanjika sowie Ansatze und Arbeitshypothese zur Geschichte negativer Erkenntnis in der indischen Philosophie. [REVIEW]John Taber & Birgit Kellner - 2001 - Journal of the American Oriental Society 121 (1):72.
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  • Perceptual Error: The Indian Theories.Srinivasa Rao - 1998 - University of Hawaii Press.
    Over the centuries the nature of erroneous perception has been thoroughly discussed by Indian philosophers of nearly every school. This text aims to pursue important issues in the discussion of perceptual error. It sheds light on why Indian philosophers devoted so much attention to the problem of erroneous perception but also on why the ontological status of the object of error became such an important issue. The result is a history of the interactions among rival theories of perceptual error.
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  • Much Ado about Nothing: Kumārila, Śāntarakṣita, and Dharmakīrti on the Cognition of Non-Being. [REVIEW]John Taber - 2001 - Journal of the American Oriental Society 121 (1):72-88.
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  • Abhāvapramāṇa and error in Kumārila's commentators.Elisa Freschi - 2008 - Nagoya Studies in Indian Culture and Buddhism: Sad Mbhād Sā 27:1-29.
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