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  1. Religiousness B and Agency.Michelle Kosch - 2006 - In Freedom and reason in Kant, Schelling, and Kierkegaard. New York: Oxford University Press.
    This chapter outlines Kierkegaard’s account of Christian belief and the foundations of Christian ethics, and his positive account of moral agency.
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  • Freedom and reason in Kant, Schelling, and Kierkegaard.Michelle Kosch - 2006 - New York: Oxford University Press.
    Michelle Kosch examines the conceptions of free will and the foundations of ethics in the work of Kant, Schelling, and Kierkegaard. She seeks to understand the history of German idealism better by looking at it through the lens of these issues, and to understand Kierkegaard better by placing his thought in this context. Kosch argues for a new interpretation of Kierkegaard's theory of agency, that Schelling was a major influence and Kant a major target of criticism, and that both the (...)
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  • Religion and rational theology.Immanuel Kant - 1996 - New York, NY, USA: Cambridge University Press. Edited by Allen W. Wood & George Di Giovanni.
    This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. His final statement of religion was made after the death of King Frederick William II in 1797. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to particular texts. (...)
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  • Getting clear what hope is.Barbara V. Nunn - 2005 - In J. Elliot (ed.), Interdisciplinary Perspectives on Hope. Nova Science Publishers.
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  • Vorentwürfe von Moderne: Antike Melancholie und die Acedia des Mittelalters.Michael Theunissen - 1996 - De Gruyter.
    Frontmatter -- Vorwort -- Inhalt -- 1 Antike Melancholie -- 2 Die Acedia des Mittelalters -- 3 Moderne Metamorphosen -- Anmerkungen.
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  • Lectures on ethics.Immanuel Kant - 1930 - London,: Methuen & co.. Edited by Louis Infield.
    Lecture notes taken by Kant's students of his university courses in ethics.
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  • Trust, hope and empowerment.Victoria McGeer - 2008 - Australasian Journal of Philosophy 86 (2):237 – 254.
    Philosophers and social scientists have focussed a great deal of attention on our human capacity to trust, but relatively little on the capacity to hope. This is a significant oversight, as hope and trust are importantly interconnected. This paper argues that, even though trust can and does feed our hopes, it is our empowering capacity to hope that significantly underwrites—and makes rational—our capacity to trust.
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  • Homo viator.Gabriel Marcel - 1945 - London,: Gollancz.
    This edition of Marcel's inspiring Homo Viator has been updated to includle fifty-seven pages of new material available for the first time in English, making this the first English-language edition to conform to the standard French edition. Here, Christianity's foremost existentialist of the twentieth century gives us a prodigious personal insight on `man on the way' that will reinforce and commend our own pilgrimages in hope. "Homo Viator - "Homo Viator - or as Marcel calls him, `itinerate man' - is (...)
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  • Kant’s Doctrine of Hope.Philip Rossi - 1982 - New Scholasticism 56 (2):228-238.
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  • Kant’s Doctrine of Hope.Philip Rossi - 1982 - New Scholasticism 56 (2):228-238.
    Kant uses the term reason’s "interest" to designate human efforts to represent "the absolute totality of conditions for any conditioned thing" and the "unconditioned ground" for such totality. in the "critique of judgment" ("91), he identifies three such representations-the highest good, god, and immortality-as the only ones which can be called "things of faith"; one other-freedom-is accorded the unique status of a "fact" of reason. an analysis of the function of these representations in the answer kant gives to the question (...)
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  • The Philosophy of Kierkegaard.George Pattison - 2005 - Routledge.
    Although the ideas of Soren Kierkegaard played a pivotal role in the shaping of mainstream German philosophy and the history of French existentialism, the question of how philosophers should read Kierkegaard is a difficult one to settle. His intransigent religiosity has led some philosophers to view him as essentially a religious thinker of a singularly anti-philosophical attitude who should be left to the theologians. In this major new survey of Kierkegaard's thought, George Pattison addresses this question head on and shows (...)
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  • Kierkegaard.Alastair Hannay - 1982 - New York: Routledge. Edited by Ted Honderich.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  • The Leap of Faith.Ronald M. Green - 1989 - Philosophy and Theology 3 (4):385-411.
    Following an introductory examination of possible reasons why past researchers have overlooked Kierkegaard’s debt to Kant, two specific areas of influence are documented and analyzed: the ideality of ethics, and the notion of faith as a leap. Closing remarks suggest that there are other areas as yet undocumented.
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  • The Leap of Faith.Ronald M. Green - 1989 - Philosophy and Theology 3 (4):385-411.
    Following an introductory examination of possible reasons why past researchers have overlooked Kierkegaard’s debt to Kant, two specific areas of influence are documented and analyzed: the ideality of ethics, and the notion of faith as a leap. Closing remarks suggest that there are other areas as yet undocumented.
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  • The concept of the highest good in Kierkegaard and Kant.Roe Fremstedal - 2011 - International Journal for Philosophy of Religion 69 (3):155-171.
    This article tries to make sense of the concept of the highest good (eternal bliss) in Søren Kierkegaard by comparing it to the analysis of the highest good found in Immanuel Kant. The comparison with Kant’s more systematic analysis helps us clarify the meaning and importance of the concept in Kierkegaard as well as to shed new light on the conceptual relation between Kant and Kierkegaard. The article argues that the concept of the highest good is of systematic importance in (...)
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  • Original Sin and Radical Evil: Kierkegaard and Kant.Roe Fremstedal - 2012 - Kantian Review 17 (2):197-225.
    By comparing the theories of evil found in Kant and Kierkegaard, this article aims to shed new light on Kierkegaard, as well as on the historical and conceptual relations between the two philosophers. The author shows that there is considerable overlap between Kant's doctrine of radical evil and Kierkegaard's views on guilt and sin and argues that Kierkegaard approved of the doctrine of radical evil. Although Kierkegaard's distinction between guilt and sin breaks radically with Kant, there are more Kantian elements (...)
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  • Subjektivitet og negativitet: Kierkegaard.Arne Grøn - 1997
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  • The sufficiency of hope: the conceptual foundations of religion.James L. Muyskens - 1979 - Philadelphia: Temple University Press.
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  • For what May I Hope?: Thinking with Kant and Kierkegaard.Gene Fendt - 1990 - Peter Lang.
    This book exhibits the centrality of hope in Kant's critical philosophy, and brings into question the rationality of that hope, and how the question of that rationality can be raised. The question of the rationality of hope is further explored through Kierkegaard's writing.
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  • Radikal Böse: die Karriere des Bösen von Kant bis Nietzsche.Christoph Schulte - 1988
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  • Kierkegaard's Critique of Reason and Society.Merold Westphal - 1991 - Pennsylvania State University Press.
    Westphal shows us that Kierkegaard's philosophy makes an important contribution to what we now call the 'critique of ideology,' embracing both political and sociological concerns, and squarely based upon as affirmation of human reason-a reason that is fully aware of its own nature, neither shirking its responsibilities nor overstepping its capacities. For those who would like to get beyond the myth of Kierkegaard as an apostle of the 'solitary self,' Kierkegaard's Critique of Reason and Society is just the book to (...)
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  • Kierkegaard and Kant: The Hidden Debt.Ronald Michael Green - 1992 - State University of New York Press.
    Traces the search for evidence that Kierkegaard was familiar with the works of Kant, sparked by the observation that Kierkegaard's treatment of ethics and sin is organized exactly as Kant's treatment of the same topics, and even seems to ...
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  • Habits of hope: a pragmatic theory.Patrick Shade - 2001 - Nashville: Vanderbilt University Press.
    Patrick Shade makes a strong argument for the necessity of hope in a cynical world that too often rejects it as foolish. While most accounts of hope situate it in a theological context, Shade presents a theory rooted in the pragmatic thought of such American philosophers as C. S. Peirce, William James, and John Dewey.
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  • Lectures on ethics.Immanuel Kant - 1980 - International Journal of Ethics (1):104-106.
    This volume contains four versions of the lecture notes taken by Kant's students of his university courses in ethics given regularly over a period of some thirty years. The notes are very complete and expound not only Kant's views on ethics but many of his opinions on life and human nature. Much of this material has never before been translated into English. As with other volumes in the series, there are copious linguistic and explanatory notes and a glossary of key (...)
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  • Religion within the Limits of Reason Alone.Immanuel Kant - 1937 - Philosophical Review 46:448.
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  • The Art of Good Hope.Victoria McGeer - 2004 - Annals of the American Academy of Political and Social Science (1):100--127.
    What is hope? Though variously characterized as a cognitive attitude, an emotion, a disposition, and even a process or activity, hope, more deeply, a unifying and grounding force of human agency. We cannot live a human life without hope, therefore questions about the rationality of hope are properly recast as questions about what it means to hope well. This thesis is defended and elaborated as follows. First, it is argued that hope is an essential and distinctive feature of human agency, (...)
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  • Hope and its Place in Mind.Phillip Pettit - 2004 - Annals of the American Academy of Political and Social Science (1):152--165.
    People may have open minds on whether a life-extending drug or technology is going to be developed before their sixties and may strongly desire that development. Do they therefore hope that it occurs? Do they hope for it in the substantive sense of “pinning their hopes” on the development? No, they do not. Hoping for a prospect in that sense certainly presupposes having an open mind on whether it will occur and having a desire for its occurrence. But, more crucially, (...)
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  • Kierkegaard's Fragments and Postscript: The Religious Philosophy of Johannes Climacus.C. Stephen Evans - 1983 - International Journal for Philosophy of Religion 16 (2):175-176.
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  • Kierkegaard.Alastair Hannay - 1984 - International Journal for Philosophy of Religion 15 (1):95-96.
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