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  1. The Varieties of Reference.Gareth Evans - 1982 - Oxford: Oxford University Press. Edited by John Henry McDowell.
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  • Authority and Estrangement: An Essay on Self-Knowledge.Richard Moran - 2001 - Princeton University Press.
    Since Socrates, and through Descartes to the present day, the problems of self-knowledge have been central to philosophy's understanding of itself. Today the idea of ''first-person authority''--the claim of a distinctive relation each person has toward his or her own mental life--has been challenged from a number of directions, to the point where many doubt the person bears any distinctive relation to his or her own mental life, let alone a privileged one. In Authority and Estrangement, Richard Moran argues for (...)
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  • The Varieties of Reference.Louise M. Antony - 1987 - Philosophical Review 96 (2):275.
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  • (1 other version)Our Entitlement to Self-Knowledge.Tyler Burge & Christopher Peacocke - 1996 - Proceedings of the Aristotelian Society 96 (1):91-116.
    Tyler Burge, Christopher Peacocke; Our Entitlement to Self-Knowledge, Proceedings of the Aristotelian Society, Volume 96, Issue 1, 1 June 1996, Pages 91–116, ht.
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  • Précis of Authority and Estrangement: An Essay on Self‐Knowledge.Richard Moran - 2004 - Philosophy and Phenomenological Research 69 (2):423-426.
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  • First person authority.Donald Davidson - 1984 - Dialectica 38 (2‐3):101-112.
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  • (1 other version)Knowing One's Own Mind.Donald Davidson - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
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  • First-person access.Sydney Shoemaker - 1990 - Philosophical Perspectives 4:187-214.
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  • Privileged access naturalized.Jordi Fernandez - 2003 - Philosophical Quarterly 53 (212):352-372.
    The purpose of this essay is to account for privileged access or, more precisely, the special kind of epistemic right that we have to some beliefs about our own mental states. My account will have the following two main virtues. First of all, it will only appeal to those conceptual elements that, arguably, we already use in order to account for perceptual knowledge. Secondly, it will constitute a naturalizing account of privileged access in that it does not posit any mysterious (...)
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  • (3 other versions)The Character of Mind.Colin Mcginn - 1983 - Philosophy 58 (226):549-550.
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  • (3 other versions)The Character of Mind.Colin Mcginn - 1985 - Tijdschrift Voor Filosofie 47 (1):139-139.
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  • Entitlement, self-knowledge, and conceptual redeployment.Christopher Peacocke - 1996 - Proceedings of the Aristotelian Sociey 96:117-58.
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  • On believing that I am thinking.Tom Stoneham - 1998 - Proceedings of the Aristotelian Society 98 (2):125-44.
    It is argued that a second-order belief to the effect that I now have some particular propositional attitude is always true (Incorrigibility). This is not because we possess an infallible cognitive faculty of introspection, but because that x believes that he himself now has attitude A to proposition P entails that x has A to P. Incorrigibility applies only to second-order beliefs and not to mere linguistic avowals of attitudes. This view combines a necessary asymmetry between 1st and 3rd person (...)
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  • A Phenomenological Theory of Self-consciousness.Martin Francisco Fricke - 2002
    My thesis tests a novel definition of consciousness by applying it to theories of self-consciousness. This definition attempts to distinguish the phenomenon of consciousness from those of knowledge, belief, awareness, and perception by describing it as the noticing of objects and the registering of facts in thought. My investigation of self-consciousness is phenomenological in that it leaves aside questions as to whether selves exist or what their nature is and just examines what the contents of self-consciousness are. The main question, (...)
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