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  1. The posthuman.Rosi Braidotti - 2013 - Malden, MA, USA: Polity Press.
    The Posthuman offers both an introduction and major contribution to contemporary debates on the posthuman. Digital 'second life', genetically modified food, advanced prosthetics, robotics and reproductive technologies are familiar facets of our globally linked and technologically mediated societies. This has blurred the traditional distinction between the human and its others, exposing the non-naturalistic structure of the human. The Posthuman starts by exploring the extent to which a post-humanist move displaces the traditional humanistic unity of the subject. Rather than perceiving this (...)
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  • The Future of Human Nature.Jurgen Habermas - 2004 - Philosophy 79 (309):483-486.
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  • Zombie-Like or Superconscious? A Phenomenological and Conceptual Analysis of Consciousness in Elite Sport.Gunnar Breivik - 2013 - Journal of the Philosophy of Sport 40 (1):85-106.
    According to a view defended by Hubert Dreyfus and others, elite athletes are totally absorbed while they are performing, and they act non-deliberately without any representational or conceptual thinking. By using both conceptual clarification and phenomenological description the article criticizes this view and maintains that various forms of conscious thinking and acting plays an important role before, during and after competitive events. The article describes in phenomenological detail how elite athletes use consciousness in their actions in sport; as planning, attention, (...)
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  • The extended mind.Andy Clark & David J. Chalmers - 1998 - Analysis 58 (1):7-19.
    Where does the mind stop and the rest of the world begin? The question invites two standard replies. Some accept the demarcations of skin and skull, and say that what is outside the body is outside the mind. Others are impressed by arguments suggesting that the meaning of our words "just ain't in the head", and hold that this externalism about meaning carries over into an externalism about mind. We propose to pursue a third position. We advocate a very different (...)
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  • Natural-Born Cyborgs: Minds, Technologies, and the Future of Human Intelligence.G. J. Shipley - 2004 - Mind 113 (450):326-329.
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  • A phenomenology of competition.Scott Kretchmar - 2014 - Journal of the Philosophy of Sport 41 (1):21-37.
    In this essay, I attempt to use Husserl’s transcendental phenomenology for purposes of describing central features of competition. While not accepting all theoretical aspects of this methodology, I employ its central strategies to see how well it works. In carrying out the phenomenological analysis, I examine noetic and noematic correlates of competitive projects including the factors of plurality, normativity, disputation, temporality, and comparability. I finish by reviewing three forms of pseudo or defective competition. I conclude that eidetic analyses like the (...)
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  • Nothing New Under the Sun: Holism and the Pursuit of Excellence.Jesús Ilundáin-Agurruza - 2014 - Sport, Ethics and Philosophy 8 (3):230-257.
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  • (2 other versions)Internalism and Internal Values in Sport.Robert L. Simon - 2000 - Journal of the Philosophy of Sport 27 (1):1-16.
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  • The Case Against Perfection.Michael J. Sandel - 2004 - The Atlantic (April):1–11.
    What's wrong with designer children, bionic athletes, and genetic engineering.
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  • We Have Always Been . . . Cyborgs.Terry Dartnall - 2004 - Metascience 13 (2):139-181.
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  • Skillful Striving: Holism and the Cultivation of Excellence in Sports and Performative Endeavors.Jesús Ilundáin-Agurruza - 2014 - Sport, Ethics and Philosophy 8 (3):223-229.
    Skillful Striving investigates the nature of the cultivation of excellence, the conditions that render it possible, and its potential for inspiration from the perspective of enactive wisdom—one that by enacting lays down a way or path. Performative endeavors whose telos centrally involves physical performance—sports, martial and performing arts, crafts–—are the focus of this inquiry. These are privileged ways for a holistic cultivation of our talents and limitations. The main philosophical thrust can be summarized as a “thick holism” where naturalism and (...)
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  • Conceptual Problems with Performance Enhancing Technology in Sport.Emily Ryall - 2013 - Royal Institute of Philosophy Supplement 73:129-143.
    The majority of – usually moral – problems inherent in elite sport, such as whether athletes should be able to take particular drugs, wear particular clothing, or utilise particular tools, arguably stem from a conceptual one based on faulty logic and competing values. Sport is a human enterprise that represents a multitude of human compulsions, desires and needs; the urge to be competitive, to co-operate, to excel, to develop, to play, to love and be loved, and to find meaning in (...)
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  • The Question concerning Technology and Other Essays.Martin Heidegger & William Lovitt - 1981 - International Journal for Philosophy of Religion 12 (3):186-188.
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  • Justice, Fairness, and Enhancement.Julian Savulescu - 2006 - Annals of New York Academy of Science 1093:321-338.
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  • Sporting knowledge and the problem of knowing how.Gunnar Breivik - 2014 - Journal of the Philosophy of Sport 41 (2):143-162.
    In the Concept of Mind from 1949 Gilbert Ryle distinguished between knowing how and knowing that. What was Ryle’s basic idea and how is the discussion going on in philosophy today? How can sport philosophy use the idea of knowing how? My goal in this paper is first to bring Ryle and the post-Rylean discussion to light and then show how phenomenology can give some input to the discussion. The article focuses especially on the two main interpretations of knowing how, (...)
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  • Be very afraid: Cyborg athletes, transhuman ideals & posthumanity.Andy Miah - 2003 - Journal of Evolution and Technology 13 (2).
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  • Contribution to “We Have always Been… Cyborgs,” Review Symposium for Natural Born Cyborgs.Adrian Mackenzie - 2004 - Metascience 13:153-63.
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  • Polanyi's “From-To” Knowing and His Contribution to the Phenomenology of Skilled Motor Behavior.Peter Hopsicker - 2009 - Journal of the Philosophy of Sport 36 (1):76-87.
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