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  1. (1 other version)Ethics and the Limits of Philosophy.Bernard Williams - 1985 - Ethics 97 (4):821-833.
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  • (1 other version)Ethics and the Limits of Philosophy.Bernard Williams - 1987 - Behaviorism 15 (2):179-181.
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  • (1 other version)XV*—Weakness of Will Commensurability, and the Objects of Deliberation and Desire.David Wiggins - 1979 - Proceedings of the Aristotelian Society 79 (1):251-278.
    David Wiggins; XV*—Weakness of Will Commensurability, and the Objects of Deliberation and Desire, Proceedings of the Aristotelian Society, Volume 79, Issue 1, 1.
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  • (1 other version)13. Deliberation and Practical Reason.David Wiggins - 1980 - In Amélie Rorty (ed.), Essays on Aristotle's Ethics. University of California Press. pp. 221-240.
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  • (1 other version)Virtue and Reason.John McDowell - 1979 - The Monist 62 (3):331-50.
    1. Presumably the point of, say, inculcating a moral outlook lies in a concern with how people live. It may seem that the very idea of a moral outlook makes room for, and requires, the existence of moral theory, conceived as a discipline which seeks to formulate acceptable principles of conduct. It is then natural to think of ethics as a branch of philosophy related to moral theory, so conceived, rather as the philosophy of science is related to science. On (...)
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  • Did Chrysippus understand Medea?Christopher Gill - 1983 - Phronesis 28 (2):136-149.
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  • On the sense and reference of a proper name.John McDowell - 1977 - Mind 86 (342):159-185.
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  • Dodds, The Greeks and the Irrational.H. E. Barnes - 1952 - Classical Weekly 46:7.
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  • The Varieties of Reference.Louise M. Antony - 1987 - Philosophical Review 96 (2):275.
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  • (1 other version)Aristotle’s Theory of the Will.Anthony Kenny - 1979 - Philosophy 56 (215):120-124.
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  • The Varieties of Reference.Gareth Evans & John Mcdowell - 1986 - Philosophy 61 (238):534-538.
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  • The Theory of Will in Classical Antiquity.Albrecht Dihle - 1982 - International Journal for Philosophy of Religion 15 (1):87-88.
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